Archive for the ‘Civil society’ Category

Any “Pitchers” in North Korea? Trends Sweep the Nation

Wednesday, March 28th, 2007

Daily NK
Kim Min Se
3/28/2007

In the mid-80’s, “Lim Kug Jung” a novel written by the famous North Korean writer Hong Myung Hee was produced into a 5 part movie series in North Korea.

Since then, throwing stones has become a craze amongst North Korean men who are fascinated at a character “Bea Dol Suk”, who was proficient in throwing stones. During the peak, youths in their teens would imitate particular scenes from the movie, setting the trend of throwing stones.

Youths in North Korea enjoy throwing stones as a pastime, including the writer of this report.

As friends gathered at the riverside, they would search the ground for flat smooth stones and compete to see who could make the stone jump the longest. If any sparrows were found, men would aim for the bird, imitating the character Bae Dol Suk from the movie.

Movies in North Korea have an enormous influence over the people. Just like Lim Kug Jung was popular, the movie “Order-027” which portrayed the marksmanship of young North Koreans, also set a fad in North Korea.

‘Order-027’ was set in the Korean War and revolves around a North Korean battalion whom acted as spies after breaking into South Korea and their attempt to defect back to North Korea. The movie depicts an idealistic battalion full of strategic tactics and power, showcasing soldiers to be grand revolutionists.

After the movie was telecasted, North Korean teenagers throughout the nation, would copy the scenes from the movie “Order-027.” In particular, North Korean men were mesmerized by soldiers throwing daggers and forks in the movie.

It seems that trends set by movies or TV is similar in both the North and the South.

Share

Singing for Korean unification

Tuesday, March 27th, 2007

BBC
Greg Constantine
6/27/2003

In a basement office in Seoul, South Korea, Ms Kim stepped onto the stage and smiled to the audience.

She wore a light pink ballroom gown and lace gloves, and looked as glamorous as a 1950s Broadway star.

As the music began, a burst of feedback stormed out of the speakers.

But Ms Kim maintained her focus and never broke her smile.

She is a member of T’ongil Ye Sul Dan, a performing arts group made up of North Korean defectors.

The group consists of four singers, an accordionist, a playwright, a dancer, a classically trained pianist and an award-winning impersonator.

“Our goal is to help diminish the cultural gap between North and South Koreans,” said group member Choi Hee-soon.

“We need to educate people on the realities and the culture of North Korea, and promote cultural unification,” she said.

The group performs North and South Korean classics such as What is the Life?, Arirang, Touching Times and My Hometown.

 We want to share North Korean culture

Choi Hee-Soon, group member 

“In North Korea, there is no individual expression,” said Ms Choi, who studied music in the North Korean capital of Pyongyang before defecting to China.

“There is no such thing as private words or emotion. In North Korea, songs are shouted not sung. In South Korea, music is moving and touching. In North Korea we did not sing by ourselves for the pleasure of singing. We sang only for others,” she said.

“If I were to play in North Korea,” said Kim E-ok, the accordionist in the group, “it would be only to sing and to celebrate the birthdays of (former and current leaders ) Kim Il-sung or Kim Jong-il or for collectively-held events.”

“We would never be able to play at such a performance as this. But now we need to transcend the impression South Koreans have of us,” he said.

Since the Korean War in 1950, North and South have shared a dislocated Korean peninsula, while travelling on opposing political and social paths.

While South Korea has opened up to the world’s economies and diverse cultures, North Korea has closed itself off, leaving many South Koreans ignorant of contemporary North Korean culture.

This is largely due to the few opportunities citizens of North and South have for personal or cultural exchange.

According to the South Korean Ministry of Unification, fewer than 1,300 North and South Koreans have taken part in inter-Korean exchanges related to culture and art since 1989.

But with an increasing number of defectors entering South Korea each year – 1,140 arrived in 2002 – and with the will of individuals such as the members of T’ongil Ye Sul Dan, North Korean culture has more exposure.

“You will be tired before you reach one mile/ Walking over the peak at Arirang”, sang Ms Kim at T’ongil Ye Sul Dan’s performance.

The Arirang folk song has become an anthem for people who dream of unifying and reviving, not just a culture, but an entire people.

Hanging next to the stage was a banner bearing the symbol of the T’ongil Ye Sul Dan group. It combined a globe with a picture of a united Korean peninsula.

Straddling the Chinese border in the north of the peninsula rests Paekdu Mountain and Cheonji Lake, The Lake of Heaven.

More than 500 miles away, in the south of Korea, rests a lake on Halla Mountain on the island of Jeju.

“The purpose of T’ongil Ye Sul Dan,” said Ms Choi, “is to educate South Koreans so they are prepared for the time when the waters from the north and the waters from the south travel freely from one mountain to the other. We want to share North Korean culture.”

Share

Marching Parade Training For Jong Il’s Pleasure

Monday, March 26th, 2007

Dail y NK
Park Choel Yong
3/26/2007

Even in Pyongyang, entering into a top university is like picking a star from the sky. Not only must you be an A+ student, your family record must be clean.

Growing up in an ordinary family, I was luckily accepted into my preferred university based on my abilities. On receiving my results, I thought that I could achieve anything in the world. However, my sweet dream did not last long. Soon after beginning my tertiary studies, I felt as if I had gotten a big splash on the face. The reason being, marching parade training.

Three days into the semester, I was selected to participate in the marching parade, where the saying, tertiary students once “normal people become stupid” referring to post-training for the marching parade, became a reality. When people think of a marching parade, they think of school parades in South Korea. However, the marching parade in North Korea resembles a years worth of rigorous military training.

In North Korea, participants of the marching parade include students, workers, the military and average citizens who are trained for celebratory events such as Kim Il Sung and Kim Jong Il’s birthday, the anniversary of the establishment of the People’s Army and the Worker’s Party. The audience? Kim Jong Il. For the mere pleasure of one man, Kim Jong Il, hundreds and thousands of people must spend every day of the year working their bodies until exhaustion.

There is one criteria in which university students are selected for the marching parade and that is height. Students gather and their height examined. Compared to others, I was not short. I was also a freshman and so was instantly selected to participate in the marching parade. Occasionally I had seen the marching parade on television but was completely unaware of the intense and arduous training that awaited me.

Our university was assigned to one battalion. There are 12 lines in each battalion and 25 people in each line. The tallest person stands at the head of the line with the shortest at the end.

Elite officials excluded from training

A commander is responsible for each battalion, followed by the political commander and civilian commander. Next is the captain and political captain followed by the line leader, group leader and secretary. Each line is divided into 3 groups with the group leader in charge. This exclusive role normally goes to students in their 3rd, 4th year. Other students in the battalion who are not assigned to such jobs are mostly freshmen.

On the first day of training, many of the students gathered around laughing and talking, “Do you think the Great Leader will really come to see our parade?” However, the following day, a handful of people began to drop out.

At the time, we thought that these people had legitimate reasons for being unable to partake in the training. Only to soon discover that those people had been closely affiliated with elite officials who gave a common excuse that they were physically ill. Ultimately, the selection process which entailed measuring height ended with a group of freshmen and poor students living in the dorms from the country.

Each battalion is represented by one university. Students who are selected for the marching parade attend lectures in the morning and then training in the afternoon. After spending an afternoon training on a dirt field amidst dirt, your mouth practically becomes a small clusters of dirt itself by evening.

The first stage of training is warm-up and stretching. Every day, we had to replicate positions made by professional performers and showcase our days training. If we were unable to succeed in doing this, training continued.

During the first month, we trained on the university fields, but in the second month, we began training at the Juche Statue Education Square and here is where students began to show symptoms of arthritis. Unable to restrain myself from lack of sleep during class, I was frequently scolded by the lecturer and the number of patients increased. Regardless of how ill one was, strict punishment awaited those who missed training.

Wanting to smash the street lamp at Juche Statue

Every day, training began at 2PM and usually finished around 7PM. Once training was over, battalion commanders came and gave lectures. People who are late to training, people who participate in training disrespectfully and people pointed out throughout the training are severely criticized. Once the lecture is over, smaller, tutorials begin.

Naturally, tutorials aren’t any better. The tutor or divisional commander closes the lecture by stressing the importance of being on time and participating sincerely in the training. The lectures normally last an hour and half, but this does not mean that the day’s training is over.

The students criticized in the lectures must undergo re-training. There has never been a time where the street lamp at the Juche Statue has been more spiteful. The thought that training would end if only the lighting was lost would not escape my mind. Whether or not someone was looking we did not care. We only wanted to smash the street lamp.

When training is finished, exhausted students are finally dismissed and another 30~1 hour walk back to the dorms awaits them. There are no buses at that hour and so students do not have an option but to walk home. As for dinner, meals have long been served at the dormitories.

Share

There Are 130,000 Underground North Korean Christians: Pastor Issac Lee

Friday, March 23rd, 2007

Daily NK
Kim Song A
3/23/2007

A North Korean missionary organization revealed that about 1,000 undergrounds existed in North Korea, totaling 135,000 members nationwide.

In an interview with Radio Free Asia (RFA) on the 21st, Pastor Issac Lee of Cornerstone Ministries International, a Korean-U.S. missionary based organization said, “About 100,000 people (North Korean Christians) are being detained in prisons or are unknown, but about 35,000 North Koreans are accessible to the Cornerstone.”

Pastor Lee said, “When I visited a U.S. missionary organization in 1984, they already had a list of 3,500 names and addresses” and estimated, “There will most probably be about 1,000 underground churches in North Korea today.”

He said, “Rather than arresting spies, greater focus is placed on capturing Christians” and explained, “It is estimated that approximately 20,000 detainees are being imprisoned in North Korean gulags. Some reports have suggested that more than half these prisoners have been detained for religious reasons. Other reports claim this figure to be at least 10% or 20,000 prisoners in custody.”

Additionally, he said, “There is a large number of Christians who die in the gulags or experience greatest torture as they are the ones to express their faith.”

Regarding the Bongsu Church and Chilgol Church created by North Korean authorities, he said, “I do not doubt that these churches are mere puppets fabricated by the North Korean government…It is a controlled show by the Chosun Christian Alliance to fill the spaces in this movement.”

Since 1985, Cornerstone Ministries International began its missionary movement in North Korea and has been sending revised version bible in simple North Korean, as well as spreading pamphlets and fostering for greater awareness of the real situation of underground churches in North Korea.

Share

Jangmadang, Market Competition Unlike the Past

Friday, March 23rd, 2007

Daily NK
Kim Young Jin
3/23/2007

Many North Koreans are saying that making money is different to the past. With the sudden wave of North Korea’s Jangmadang (integrated markets) spreading throughout the nation and with the whole population diving in trade, competition is soaring high. Individualism has intensified so much that the average person openly remarks that family and friends mean nothing when it comes to money.

In mid-March, Kim Jae Chun (pseudonym, 42) of Musan, North Hamkyung province, went to visit his relatives in Yanji, China. He said, “Nowadays, you cannot make a profit by operating small-trade… Selling goods has become tough as there are so many vendors now, even around the areas of Jangmadang, though their stores may not be legitimate.”

Kim’s wife sells rice nearby the Jangmadang in Musan. Up to a year ago, she would easily sell 10kg of rice. These days, she is lucky to sell even half. Normally, 100won (10% of the rice) remains as profit after selling 1kg of rice (1,000won). Simply put, Kim’s wife income has reduced from 1,000won to 500won.

Kim said, “People who own large-scale businesses sell expensive products targeting the rich or elite officials. Though these goods are different, nowadays, it has become hard to make money with rice, noodles or by selling a couple of clothing items.”

Nonetheless, Kim did agree that some business was better than no business. At the least, trade meant that you would not die of starvation.

He explained, “If you want to earn big cash at Jangmadang, you need to possess goods with greater value. If you want to earn even more money, people say, go to the integrated markets.”

“Lately, as people become experienced in trade, the more they are becoming obnoxious. Maybe it’s because they only think about money, it seems like a battlefield. There are even cases where friends and family become distant or ignored altogether. Why should we help each other out they argue since everyone has it touch,” he said.

When inquired whether or not relatives neglecting each other was an incident which had started during the food crisis, Kim responded, “Back then, it was because people really didn’t have anything. The problem is that today, people are not willing to help, even if they have something to share. People neglecting one another during the times where distributions were terminated is different to people who now only think about money.”

Lim Gil Man (pseudonym, 44) who had traveled with Kim from Chongjin agreed with Kim. He said, “In the past, people acted the way they did because they were starving to death. Today, people either stick by others with power or engage in corruption, with more and more people focused on making money.”

“Despite this, selling itself is not so bad. Compared to the times where we were all poor, at least now since there are some rich people, we can sell goods, and we have come to live more independently.”

As competition increases between North Koreans, it is expected that profits will continue to decline. The general populace of merchants trading in the North Korea-China region suspect that unless North Korean authorities propose reform measures to control the spread of markets, this wave of marketing will produce negative effects, with the possibility of rising antagonism amongst the people.

Share

North Korean Restaurant in China Shuts Down as Receptionist Escapes

Wednesday, March 21st, 2007

Daily NK
Kwon Jeong Hyun
3/21/2007

A North Korean restaurant “Pyongyang-kwan” in China is facing a similar predicament as another restaurant in the same area “Pyongyang Moran-kwan,” where a female employee “Lee” was repatriated back to North Korea last October having been arrested for fleeing the restaurant. As a result, North Korean authorities made the restaurant accountable and repatriated all the employees back to North Korea, which inevitably led to the restaurant closing its doors.

In 2000 also, some female employees fled a restaurant “Pyongyang” in Yanji. As a result, the business was terminated and has yet to restart operations again.

The majority of North Korean restaurants located in China are run by entrepreneurs who have signed a contract with North Korean authorities. While the Chinese are responsible for business and property lease for the restaurant, North Koreans bestow the female workers and extract 40% of the net income.

As more and more waitresses break away from restaurants, North Korean authorities are continuing to withdraw the remaining restaurant employees, as is their custom. Consequently, if all North Korean employees are removed, the restaurant has little choice but to shut down.

North Korean workers sent overseas must undergo a meticulous selection period. North Korean authorities select graduates as their ideal candidates and even if a minor detail is undesirable, the candidate is discarded. Furthermore, North Korean authorities dispatch independent National Security Agents to regulate the overseas workers. Normally, 2~3 security agents are residing at the restaurant also.

Share

S. Korea to fork out US$250,000 for N. Korea’s football squad

Tuesday, March 20th, 2007

Yonhap
3/20/2007

South Korea will spend about $250,000 to foot the bill for the training of North Korea’s visiting under-17 football squad, the Unification Ministry said Tuesday.

In a show of thawing ties between the two Koreas after a recent North Korean denuclearization deal, the squad arrived earlier Tuesday on the southern island of Jeju for a month of training. The North Koreans are preparing for the FIFA U-17 World Cup, which South Korea will host this summer.

“We decided to tap into the inter-Korean cooperation fund to pay for their accommodations and others,” a ministry official said on customary condition of anonymity.

It is the first visit by a North Korean sports team to the South since a squad took part in an East Asian regional football competition in August 2005.

The 23 players and nine coaches arrived from a training session in the Chinese city of Kunming, and the squad is scheduled to play friendly matches against university and high school teams before meeting the South Korean under-17 team on March 30. 

South and North Korea agreed to resume joint projects, including South Korea’s rice and fertilizer aid, at their first ministerial meeting in seven months.

They are to hold family reunions via video link at the North’s Mount Geumgang resort on March 27-29. Face-to-face reunions for families separated by the sealed border since the end of the 1950-53 Korean War will be held on May 9-14.

Inter-Korean relations have warmed considerably since the 2000 summit of their leaders, but tension persists since the rival states are still technically in a state of war, as no peace treaty was signed at the end of the Korean War.

South Korea suspended its food and fertilizer aid to North Korea after it conducted missile tests in July. A possible resumption of the aid was blocked due to the North’s nuclear bomb test in October.

The latest six-party talks — involving the two Koreas, the United States, China, Japan and Russia — opened in Beijing on Monday as the U.S. agreed to release $25 million in North Korean frozen funds at a Macau-based bank, a stumbling block to North Korea’s first steps toward nuclear dismantlement.

Share

Kim Jong Il: The Great Economist and Athlete

Monday, March 19th, 2007

 

economist.JPG

 

Check out his revolutionary platform on Youtube

 

athlete.JPG

 

Promo for the World Festival of Youth and Students

Share

Money Means Everything

Monday, March 19th, 2007

Daily NK
Kim Min Se
3/19/2007

Today, a rich person in North Korea is someone who can spend roughly US$100~$500 (300,000~1.5mn North Korean won) a month. This amount is so large, that it is a figure unfathomable to the average North Korean.

Nowadays, a small number of lower class North Koreans sell noodles at the markets and earn 1,500~2,000won a day. On average, this equates to 50,000~60,000won a month. Additionally, the living costs of a family of 4 in Pyongyang normally costs about 50,000~100,000won.

While a laborer with a stable job earns about 2,000~3,000won (approx. US$0.66~1) a month, spending more than 100,000won (approx. US$32.2) a month is an extravagant figure. Simply put, it has become difficult to live only on selling noodles.

Anyone who spends more than 100,000won a month is probably eating rice and can afford to eat nutritious vegetables. This is the middle class of North Korea today.

The distinctive nature of this middle class is the disparity of the work as well as their past background being rather simple. This class has naturally appeared simply because of their genuine skills. These people know exactly the flow of the market and know how to make money. The only thing important to them is finding the opportunity to make money. In all, they have come to an understanding that money is needed in order to buy goods and live a life to the envy of others.

This middle class is closely linked to power. If a person only takes pride in the sense that he/she can money, then that person will be hit with a severe fall. It is a characteristic of North Korean society that power is critical in living a life making lots of money without trouble.

With money, these people are earning even more by buying the supervision of low ranking safety and security agents and local administrative officers. Simply put, the small amount of money invested as bribery in securing a good location at the markets is petty compared to the income reaped. In other words, whenever a new market is established at a village, a person can be confident in having the best spot by winning over the person in charge. For example, the bidding for the best spot at the Sunam Market, Chongjin is 900,000~1.5mn won (approx. US$290~$490).

Entrepreneurs may become the rich after regime reform

In 2002, the North Korean government passed the July 1st economic reforms which gave more freedom to marketers with less control by authorities and hence, trade became more active.

The mindset of the middle are so fixated on money, that they believe that money can solve anything even if a war was to break out the following day or North Korea was to be completely overturned. Though these people conspire with those in power in order to make money, they are unconcerned with what happens or rather does not happen to the Kim Jong Il regime.

There is a definitive difference between the middle class who are rubbing hands and the central class just in case the Kim Jong Il regime did collapse, compared to the upper class. The middle class are not from any particular special background, but with the skills and guile of making wealth, they are confident that there will be no problems irrespective of regime change.

People from this class even have the freedom to save and keep some food and daily necessities in preparation of this incident. Furthermore, currency is undoubtedly being saved, this also being foreign currency such as dollars. This, they call emergency relief in preparation for the time the North Korean regime does collapse, as well as a safe deposit to use whenever trade needed.

In addition, with the change of the North Korean regime, this class will be able to celebrate and radically transform from being an entrepreneur to the newly-rich with all the wealth acquired during the Kim Jong Il regime.

Share

North Korea’s Middle Class…“Money is Power”

Sunday, March 18th, 2007

Daily NK
Kim Min Se
3/18/2007

In socialism, the laborer and the peasant dominate the nation and society. However, since the late `60’s, the role of the laborer and peasant has decreased with the bureaucracy taking power, to the extent that a country can no longer remain in traditional socialism.

Currently, North Korea’s leader Kim Jong Il with a minority of the central class surround this core power. In North Korea, the laborers and peasants are rather subject to extortion.

Amidst a North Korean market economy, a middle class is being established. The middle class comprises of people who have assets that the average citizen cannot afford and own medium-sized businesses or engage in wholesale trade.

Undoubtedly, this group of people are dominating the middle class as well as playing a vital role in the lifeline of North Korean citizens and market, a fact that could not have been fathomable in North Korea’s past.

Until the 80’s, North Korea’s economy was a planned economy. Supply and demand of goods was distributed according to the national plan. However, in the late-80’s, small holes began to emerge in the socialist planned economic system and with a lack of daily necessities, people began to rely on the black market.

Arising from the major cities, goods were secretively traded in the black market and eventually the majority of North Koreans acquired their needed goods through this system. This system operated evading the control and regulation of North Korean authorities, but when caught, a person was condemned to severe punishment and the goods confiscated.

However, the mass food crisis of the mid-90’s completely collapsed the remnants of a socialist planned economy that had subsided unto the time. What had happened was the end of the national food distribution system.

In particular, the collapse of the food distribution meant the death sentence. Tens and hundreds of thousands of North Koreans began to die of starvation and as a means to live, people became active in the market and trade began to emerge in different regions of North Korea.

Mass starvation which created expert tradesmen

The immobilization of a socialist planned economy activated Jangmadang (North Korea’s integrated markets) which then led to the formation of a new class within North Korea’s own expert tradesmen. North Korean authorities who had no other countermeasures had little choice but to comply as the lives of the citizens were now left to the hands of trade.

In the mid-90’s, North Korean authorities approved personal trade to occur between North Korea and China and then permitted markets to exist along the border districts. Simply put, the mass food crisis created a new class which actually gave North Koreans an opportunity to trade.

At first, people would sell goods that they already had such as household appliances, television, recorder and bicycle. Furthermore, any type of stock accessible, particularly clothing, candy and other foods coming from China such as rice, flour and corn were also traded.

As people gained more experience and came to know the basics of marketing, tradesmen became more specialized. People who sold rice, only sold rice, whereas people who traded fabric only sold fabric.

North Koreans began to realize that specializing in a particular field was the way to make money and the people who were unable to assimilate to this culture broke away penniless.

Accordingly, the market gradually became a center for specialized tradesmen to provide goods and daily necessities. The goods sold by these tradesmen eventually became the mark for the middle class merchant. During this time, stabilized distributors began to dominate the market and more individualized entrepreneurs surfaced.

People skilled at cooking, baked decorative and delicious bread in their homes and then sell them at the markets. In addition, candy distributors have made a mark at the markets with candy making having become an advanced skill. People who once made candy in their homes now brag that they have been able to produce a small-scale sugar factory. In particular, clothes making and candy making has become enterprises leading to great money.

Today, 50% of candy, home-made clothing and 30% of uniforms, sold at North Korean markets are products made from home. Through goods such as these, Chinese merchants, tradesmen and the middle class are earning money through North Korea’s markets supplying the customers, the majority of the lower class.

Share