North Korean Economy Watch

Movies:

Shiny Morning (part 1)

Shiny Morning (Part 2)

Cartoon- A Kum Rang

Creepy

KFA:
Also, Alejandro Cao de Benos has published his own book in Thailand.  According to the KFA web page the book, Korea, the Songun Citadel, was recently published in Bangkok, Thailand. With 148 pages and first edition of 500 volumes.

I am not sure when volume 2 of 500 will be published.

AIR KORYO:
And finally, Skytrax has ranked Air Koryo as the world’s only 1-star airline.

1. Nick Bonner, founder of Koryo Tours and producer of three documentaries filmed in the DPRK has given a recent interview to World Hub.  Mr. Bonner is currently working on a new film–a North Korean romantic comedy:

“We are hoping to start shooting in December. If that does not kill me then nothing will. We will keep people updated on Facebook and our newsletter and I think the making of the film will be one heck of a ride. Think revolutionary coal miner who wants to become a trapeze artist. But how does she accomplish this? With a script like that how can we go wrong!”

2. Kim Yong Sik was born in 1949. Having lived in Seoul all his life, he discovered his unique talent about 15 years ago; when others started to notice he looked like North Korea’s “Dear Leader.” Since then, Kim Yong Sik has made a living, part time, imitating Kim Jong Il in movies, television commercials, weddings and Japanese TV dramas.

3. Paul Romer’s TED talk: How can a struggling country break out of poverty if it’s trapped in a system of bad rules? Economist Paul Romer unveils a bold idea: “charter cities,” city-scale administrative zones governed by a coalition of nations. Could Guantánamo Bay become the next Hong Kong?  Watch the presentation here.

North Korea Uncovered version 18 is available.  This Google Earth overlay maps North Korea’s agriculture, aviation, cultural locations, markets, manufacturing facilities, railroad, energy infrastructure, politics, sports venues, military establishments, religious facilities, leisure destinations, and national parks.

This project has now been downloaded over 140,000 times since launching in April 2007 and received much media attention last month following a Wall Street Journal article highlighting the work.

Note: Kimchaek City is now in high resolution for the first time.  Information on this city is pretty scarce.  Contributions welcome.

Additions to this version include: New image overlays in Nampo (infrastructure update), Haeju (infrastructure update, apricot trees), Kanggye (infrastructure update, wood processing factory), Kimchaek (infrastructure update). Also, river dredges (h/t Christopher Del Riesgo), the Handure Plain, Musudan update, Nuclear Test Site revamp (h/t Ogle Earth), The International School of Berne (Kim Jong un school), Ongjin Shallow Sea Farms, Monument to  “Horizon of the Handure Plain”, Unhung Youth Power Station, Hwangnyong Fortress Wall, Kim Ung so House, Tomb of Kim Ung so, Chungnyol Shrine, Onchon Public Library, Onchon Public bathhouse, Anbyon Youth Power Stations.

I was looking at the Koryo Tours web page and found the following information on North Korea’s revolutionary operas:

In the DPRK there are five revolutionary operas, all created in the early 1970s, which have been termed in North Korea as ‘immortal classics’.  In order of production date these are; Sea of Blood, The Flower Girl, A True Daughter of the Party, Tell O’ the Forest! and The Song of Mt. Kumgang. These operas are still performed to this day and on the occasions that performances take place it is even possible for tourists to attend the shows, the performing language is of course Korean but when foreigners are in attendance English language supertitles are beamed onto a wall beside the stage so that the narrative can be followed by visitors. All operas are full-scale, large cast efforts with amazingly high production values and these 5 shows have sustained their popularity over the decades. All of them of course contain strong political messages that reflect the issues concerning the country at the time of their writing up until the present day and people of all ages attend the shows frequently. For complete information on what comprises and constitutes a Revolutionary Opera and what characteristics and values it must have then there is only one book to read; On the Art of Opera by Kim Jong Il.

I have posted descriptions of the five operas below (each also from the Koryo Tours web page):

(more…)

UPDATE: Here is a photo of the fireworks show. 

April 15 is the biggest holiday in North Korea–it is Kim Il sung’s birthday.  I thought this would be a good opportunity to post some good old fashioned communist propaganda which I found on the Korean Friendship Association web page.  

The film is called Always Together, and it is in Russian, which gives it that socialist je ne sais qua.  Another important thing to note is that although the film appears to be about Kim Il sung it is really about Kim Jong il and how is is the legitimate successor to his father. 

Those interested in North Korean propaganda will be surprised to see how many classic propaganda images are taken from this video.

Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8, Part 9.

North Korea Uncovered v.16
Download it here

The most recent version of North Korea Uncovered (North Korea Google Earth) has been published.  Since being launched, this project has been continuously expanded and to date has been downloaded over 32,000 times.

Pictured to the left is a statue of Laurent Kabila of the Democratic Republic of Congo.  This statue, as well as many others identified in this version of the project, was built by the North Koreans. According to a visitor:

From the neck down, the Kabila monument looks strangely like Kim Jong Il: baggy uniform, creased pants, the raised arm, a little book in his left hand. From the neck up, the statue is the thick, grim bald mug of Laurent Kabila (his son Joseph is the current president). “The body was made in North Korea,” explains my driver Felix. In other words, the body is Kim Jong Il’s, but with a fat, scowling Kabila head simply welded on.

This is particularly interesting because there are no known pictures of a Kim Jong il statue.  The only KJI statue that is reported to exist is in front of the National Security Agency in Pyongyang.  If a Kim Jong il statue does in fact exist, it might look something like this.

Thanks again to the anonymous contributors, readers, and fans of this project for your helpful advice and location information. This project would not be successful without your contributions.

Version 16 contains the following additions: Rakwon Machine Complex, Sinuiju Cosmetics Factory, Manpo Restaurant, Worker’s Party No. 3 Building (including Central Committee and Guidance Dept.), Pukchang Aluminum Factory, Pusan-ri Aluminum Factory, Pukchung Machine Complex, Mirim Block Factory, Pyongyang General Textile Factory, Chonnae Cement Factory, Pyongsu Rx Joint Venture, Tongbong Cooperative Farm, Chusang Cooperative Farm, Hoeryong Essential Foodstuff Factory, Kim Ki-song Hoeryong First Middle School , Mirim War University, electricity grid expansion, Tonghae Satellite Launching Ground (TSLG)” is also known as the “Musudan-ri Launching Station,” rebuilt electricity grid, Kumchang-ri suspected underground nuclear site, Wangjaesan Grand Monument, Phothae Revolutionary Site, Naedong Revolutionary Site, Kunja Revolutionary Site, Junggang Revolutionary Site, Phophyong Revolutionary Site, Samdung Revolutionary Site, Phyongsan Granite Mine, Songjin Iron and Steel Complex (Kimchaek), Swedish, German and British embassy building, Taehongdan Potato Processing Factory, Pyongyang Muyseum of Film and Theatrical Arts, Overseas Monuments built by DPRK: Rice Museum (Muzium Padi) in Malaysia, Statue de Patrice Lumumba (Kinshasa, DR Congo), National Heroes Acre (Windhoek, Namibia), Derg Monument (Addis Ababa, Ethiopia), National Heroes Acre (Harare, Zimbabwe), New State House (Windhoek, Namibia), Three Dikgosi (Chiefs) Monument (Gaborone, Botswana), 1st of May Square Statue of Agostinho Neto (Luanda, Angola), Momunment Heroinas Angolas (Luanda, Angola), Monument to the Martyrs of Kifangondo Battle (Luanda, Angola), Place de l’étoile rouge, (Porto Novo, Benin), Statue of King Béhanzin (Abomey, Benin), Monument to the African Renaissance (Dakar, Senegal), Monument to Laurent Kabila [pictured above] (Kinshasa, DR Congo).

Herald Tribune
Lee Su-hyun
2/11/2009

After she defected here from North Korea in 2006, Ahn Mi Ock was shocked to learn that most South Koreans lived in small apartments and had to struggle to buy one.

Ahn, 44, had fully expected that once in the South she would enjoy the same luxurious lifestyle portrayed in the television dramas she had watched on smuggled DVDs. It had not occurred to her that the fashionably dressed characters sipping Champagne in the gardens of stylishly furnished houses were not, well, average South Koreans.

That disappointment aside, she and many other North Korean defectors find themselves plunging into the unaccustomed wealth of South Korea’s entertainment and news media, fascinated by the astonishingly free flow of information and critiques of political leaders, but also searching for tips as to how to navigate this strange new society.

“When I first came here, I was glued to the TV screen every waking moment,” said Ahn, a former art teacher who now works in a restaurant.

Most newly arrived North Koreans spend up to three months at government settlement centers, taking crash courses in capitalism and democracy. They are also taught basic skills like how to use ATMs and home appliances.

But many say they still feel insecure about moving into the real world. With no previous exposure to a free press and 60 years of separation between the South and the North, they sometimes feel they are speaking different languages.

“I was so surprised when I first saw a music video here and didn’t understand a word of a rap song – in Korean,” said Yu Chong Song, 27, who is studying Chinese at Dongkuk University.

That’s where close study of South Korean media comes in.

Recent defectors say that in North Korea, the typical resident might watch half an hour of television news about how Kim Jong Il, the national leader, spent his day. They might spend another hour watching popular dramas, often involving the fate of the nation – assuming the electricity supply allows.

As for newspapers, the 20 former North Koreans interviewed said home delivery was only for the privileged. Those who did have access said the contents were boringly predictable, and that a better use of newsprint was for rolling cigarettes.

But in their first 6 to 12 months in South Korea, they said, they spent at least three hours a day watching television: talk shows, reality shows, quiz shows. (When they first arrived, they had few acquaintances and no jobs, and so had a lot of time on their hands.)

They said they paid closest attention to news and dramas, because they thought these provided the most useful portrayals of South Korean society. The hope was that by using television to study the differences between the two countries before daring to face actual South Koreans, they could reduce the chances of embarrassment.

Kim Heung Kwang, 49, a former computer science teacher who now works in an organization that finds jobs for defectors, said it was only by watching a television movie that he learned that a host should offer his guests a drink.

“Not only must I offer something to drink,” he said, “but ask if they want coffee or tea and whether they want sugar or milk, and then how many spoonfuls.”

Still, there are limits on media study as a learning tool. It is not always clear how much of what they are viewing is truly representative of South Korean life, and how much is fantasy.

“I stopped watching television dramas, because it was getting in the way of my relating to the South Korean people,” said Kim Heung Kwang, who said he still was not sure whether South Korea was a place where mistresses were bold enough to tell their lovers’ wives to get lost.

Ahn, for her part, was concerned about how her 19-year-old daughter might cope with the lust-consumed South Korean men, who apparently devote much of their daily routine seeking unencumbered romance – or so television dramas had led her to believe.

To alleviate their confusion, a Newspaper in Education program to encourage young people to read was introduced a year ago at Setnet High School, an alternative school for North Korean defectors. There, they can ask an instructor to explain concepts they encounter in newspaper pages.

“What is business and sales?” asked Park Jeong Hyang, 18, during a Setnet class.

“Amateur? Is that something to do with sports?” asked Mah Gwang Hyuck, 23.

“Can you explain what marketing is again?” asked Kim Su Ryun, 18.

Especially troublesome are the loan words, mostly derived from English, used in almost every sentence, and South Korean words not used in the North. But perhaps even more difficult to understand is the media’s role in South Korea.

The defectors express shock that the media can point a finger at a head of state. “I don’t know how President Lee Myung Bak can continue running the country after getting so much criticism,” said Cho Eun Hee, 23, a Setnet student.

All those interviewed agreed that freedom to challenge the government is desirable but felt uncomfortable seeing so much of it.

“Television even broadcasts scenes of politicians fighting in the National Assembly. That can’t be good for the image of the country,” Ahn said.

Still, Kim Heung Kwang saw some merits. He was impressed to see his modest apartment complex featured in a television news report about tenants of a nearby prayer house complaining about construction noise. He was familiar with the dispute and felt the reporters were relaying the facts fairly.

Cha Eun Chae, 20, said that in North Korea, there was no way of knowing how the economy was performing, because every story was upbeat: “They would always say, ‘The harvest was good this year.’ But we saw our neighbors starving.”

Over time, as the newcomers learned to read and understand them, the local media became more relevant to their everyday lives. Noticing that self-promotion is important in South Korea, one university student aspiring to a career in business scrutinizes newspaper columns and editorials for hints.

“I want to learn how to articulate my ideas while accommodating others’ opinions,” he said. “And I see that in the way editorials here are written – for example, on the controversy over embryonic cloning.”

Not everyone succeeds in applying media models to interaction with South Koreans.

Kim Keum Hee, 38, who works as a cleaner at a public bathhouse, tried to mimic a hotelier she had seen in a television drama.

“But I just couldn’t do it,” Kim said. “I’m still not used to being friendly when I don’t mean it.”

According to an anonymous qoute by a South Korean intelligence official in the Choson Ilbo:

“Especially, North Korea developed its own DVD player in 2006 with a view to developing its own IT industry, this ironically provided momentum for the spread of South Korean soap operas.”

I had assumed the DPRK imported DVD players. 

Read the full article here:
Pyongyang Bids Korean Wave to Recede
Choson Ilbo
12/26/2008

In a recent Korea Times article, Andrei Lankov (citing Brian Myers) highlights how the DPRK has changed the narrative of its raison d’être in response to the growing realization among its people that South Korea is not the poor, exploited US colony the propaganda portrays it to be. 

Quoting from the article:

Until some time a decade ago, the North Korean populace was expected and required to believe in a very simple world picture.

The North, led by the glorious dynasty of omniscient and benevolent rulers, was the best society on the face of the Earth, much envied and glorified by the less fortunate peoples of other countries.

The rest of the world was inferior, though people in the socialist countries admittedly fared better than the helpless inhabitants of the capitalist hell.

But worst of all was South Korea, the colony of the U.S. imperialists who exploited it with unparalleled brutality.

However, around 2000 the North Korean watchers (well, actually a handful of them with the time and ability to read the official press systematically) began to notice a new image of the South emerge.

Brian Myers, the ever observant reader of North Korean press and fiction first noticed the signs of this quiet transformation when it was only beginning.

Soon it became clear that he was right. A new propaganda line was being born. Interestingly, this time the new line was introduced not through newspapers, but in a more subtle way, through works of fiction, which also have to be approved by the supreme ideological authorities.

The new South Korea which emerged in these writings wasn’t so poor. Actually, it was not poor at all. The characters in recent North Korean novels, which deal with the imaginary life of the South, enjoy a lifestyle far superior to that of the average North Korean. They drive cars, dine out easily and live in expensive houses.

As Myers pointed out, the North Korean authors have poor ideas of how expensive Seoul real estate has become, so they sometimes overestimate South Korean’s income levels. In one novel, a young South Korean journalist buys a house in a very expensive neighborhood after merely a few years of work.

Does this mean that the new image of the South is positive? Of course not! South Korean society might be rich, the propaganda operators say, but it is still inferior to the North.

The South Koreans had to pay a terrible price for their success: they were deprived of their precious national identity.

The cultural uniqueness and racial purity of the great Korean nation has become endangered. Mixed marriages are mentioned frequently and in a way that makes readers believe they are between the same lusty Americans and young Korean women.

However, the propaganda insists, the South Koreans themselves are not happy about this situation. They dream about liberation and purification, and their hopes are pinned on Pyongyang and, above all, the Dear Leader himself. In recent years, North Korean propaganda has insisted that Kim Jong -il is worshipped in the South. Similar statements were made earlier as well.

According to this new logic, the North is a torchbearer, a proud protector of nationhood and racial purity. South Korean prosperity is tainted and hence should not be envied.

The North must fight for the ultimate salvation of the South, and such salvation can be achieved only through unification under the North Korean auspices, so all South Koreans will be able to enjoy the loving care of the Dear Leader. Only American troops and a handful of national traitors prevent this dream from coming true.

Lankov (and Myers) speculate that the North Korean government changed the narrative in response to unauthorized information permeating the country.  In a related note, the overt propaganda in many North Korean films has also been reduced in recent decades.

Most importantly, Lankov reminds us that nationalism is not a viable long-term political strategy—even in North Korea.  North Korean Juche was supposed to liberate the Korean people and deliver on material progress, but it has not succeeded.  From top to bottom, many North Koreans already know this.

In football, North Korea won the under-17 women’s football World Cup yesterday with a come-from-behind 2-1 win over the United States in Auckland, New Zealand.

According to a New Zealand sports web site:

The Koreans fell behind after two minutes to a freak own goal from a throw-in, but drew level through Kim Un Hyang with 13 minutes of regular time remaining.

Jang Hyon-Sun netted the winner in the second period of extra time, seven minutes away from a penalty shoot-out.

North Korea now boast both age-group women’s World Cup titles, having taken the under-20 version in Russia two years ago.

In film, the Daily NK reports that the popularity of South Korean films is giving way to American, Thai, and Chinese films:

In North Korea, the fervor of the South Korean Waves is on the wane; Korean dramas, which have spearheaded the spread of South Korean culture and progress since 2000, are no longer generating huge interest among North Korean citizens. The prevailing response of the citizens has been “I have seen enough” and “I have had my fill.”

A source form North Hamkyung Province said in a phone conversation with the Daily NK on the 2nd, “Nowadays, a Thai movie, “Ong-Bak (2003), Muay Thai Warrior,” is immensely popular among the younger generation. Chinese or American movies have become more popular than South Korean movies.”

The source added, “When South Korean dramas were first popular, adoration, curiosity, new storylines and exotic scenes generated a wave of interest, but people seemed to have had their fill.”

“Previously, Chinese people would bring back South Korean films when (North Korean) people requested DVDs, but now, and they mostly bring American or Chinese martial arts movies. According to smugglers working along the border, South Korean DVDs cannot be found in the homes of the Chinese.”

He evaluated thus, “More than anything, we like clarity and accuracy, but South Korean movies tend to be ambiguous. It frustrates me that they take and twist around words when the reality of the situation is clear.”

Gwon Myung Chul (pseudonym), who visited his relatives in China at the end of October, noted, “In Pyongyang, people can mostly acquire South Korean songs. With the rising popularity of South Korean songs, CDs containing these songs have come out, but they did not generate much interest.”

Gwon explained, “Recent Korean songs have not resonated with us emotionally and they have been difficult to understand. I don’t know what the people there (in the South) think, but rap or Pansori (traditional Korean narrative songs) are really difficult to listen to.”

He observed that “South Korean songs were better in the past” and listed off the Korean songs which he could sing, such as Noh Sa Yeon’s ‘Meeting’ and Kim Jong Hwan’s ‘For Love.’

Read the full article here:
South Korean Movies Not Popular Anymore in North Korea
Daily NK
Lee Sung Jin
11/4/2008