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Buddhism in North Korea

Monday, January 15th, 2007

Korea times
Andrei Lankov
1/15/2007

Some time in the late 1940s, a young Russian journalist made a tour of the Mt. Kumgang, accompanied by a local official. The numerous Buddhist temples scattered in the valleys attracted his attention, but the official assured the Soviet visitor: “Do not worry, we will take care of them. We will close most of them, and will find a good use for others _ like, say, resorts for the working masses.”

It is difficult to say what the journalist felt back then, but when he recalled this episode in the early 1980s in his memories, his disdain was palpable. But this is indeed what happened to many _ indeed, most _ Buddhist temples in North Korea.

For decades, the North Korean state was almost unique in its hostility to all forms of religion. Indeed, few if any Communist states ever came close to proclaiming and enforcing a complete ban on all kinds of religious activity _ aside from North Korea, such a ban existed only in Albania, another ultra-Stalinist state (Pol Pot introduced the same policy in his infamous “Democratic Kampuchea,” but he did not stay in power long enough).

In the late 1980s, a very limited amount of religious activity came to be tolerated, but for some 25 years, between 1960 and 1985, North Korea had neither temples nor officially recognized religious groups.

However, if all religions are bad for the North Korean authorities, not all of them are equally bad. Some of them are worse, while others were ranked as marginally more tolerable.

For the North Korean regime in its early years, it was the Christianity that was clearly seen as an embodiment of evil.

This attitude was prompted by the fact that Christianity was a recent introduction, with too, too strong connections to foreign powers, above all, to the United States. It was both “reactionary” (as every religion) and anti-national.

The most acceptable religion probably was Chondogyo, or the Teaching of the Celestial Way. Nowadays, this eclectic cult has somewhat waned and does not play a major role in either Korea, but for a century, from the 1860s to the 1940s, it was a important force in the spiritual life of the country.

Its leaders and activists were prominent in two major outbreaks of the nationalist movement _ the Tonghak Uprising of the 1890s and the March First Movement of 1919, and this tradition made the North Korean authorities somewhat more tolerant towards it.

Buddhism fell somewhere between. It could not boast the nationalist credentials of Chondogyo _ on the contrary, in the colonial era many Buddhists collaborated with the Japanese (as a matter of fact, some colonial administrators saw Buddhism as the “religion of empire” and actively promoted it). At the same time, it did not have Christianity’s close associations with “imperialist” powers.

The land reform of 1946, proclaimed by the North Korean authorities (but actually designed by the Soviet military) inflicted the first major strike on Buddhism, and all land holdings of religious institutions were confiscated. This left the monks without any means of existence and drove many of them from the monasteries.

To keep the Buddhists under control, the Korean Buddhist Union was created in late 1945 as an umbrella organization. It did not so much represent the believers as make them accountable to the emerging state bureaucracy. This was a standard device: Similar bodies were created for other religions as well.

While all Christian churches ceased to function immediately after the Korean War, services were held in some Buddhist temples until the early 1960s. It is even possible, even if not particularly likely, that some services continued through the dark age of North Korean religious history, the period between 1960 and 1980.

Of course, the former Buddhist monks were subjected to strict surveillance and numerous restrictions were placed on their social advancement. However, it seems that they fared better than former Christian activists and priests.

The Buddhist Union was quietly disbanded in 1965 _ at least, for years nothing was heard about this body for nearly a decade, and in all probability it fell out of existence for some time. However, from around 1975 the representatives of the North Korean Buddhist Association were again seen at international gatherings where they scorned the U.S. imperialist warmongers and their South Korean puppets, all the while explaining how happy the masses in their country were to be led by the “Great Leader.”

The 1970s and 1980s witnessed a large-scale restoration of old Buddhist temples, and these days there are 63 officially recognized temples in North Korea. Some of them are allegedly used for religious services, but it is not clear when the services are real and when they are nothing but carefully staged performances for the sake of foreign visitors. It is known that nowadays there are some 300 monks in the North, all receiving their wages from the state and taking care of the temples.

Thus, by the standards of North Korean religious policy, the treatment of Buddhism was not particularly harsh. However, it seems that Buddhism is not positioned to experience a dramatic revival in future. It appears that the North will eventually go Christian, and this Christianity is likely to be of a radical, nearly fundamentalist, variety. At least this is what can be guessed from the study of the events of the recent decade.

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N. Korea escalates ‘cult of Kim’ to counter West’s influence

Saturday, January 13th, 2007

Christian Science Monitor
Robert Marquand
1/3/2007

North Koreans are taught to worship Kim Jong Il as a god. In a manner unique among nations, the North exerts extraordinary control through deification – a cult ideology of complete subservience – that goes beyond the “Stalinist” label often used to describe the newly nuclear North.

While outsiders can see film clips of huge festivals honoring Mr. Kim, the extraordinary degree of cult worship is not well known, nor that programs promoting the ideology of Kim are growing, according to refugees, diplomats, and others who have visited the Hermit Kingdom.

In fact, in a time of famine and poverty, government spending on Kim-family deification – now nearly 40 percent of the visible budget – is the only category in the North’s budget to increase, according to a new white paper by the Korea Institute for International Economic Policy in Seoul. It is rising even as defense, welfare, and bureaucracy spending have decreased. The increase pays for ideology schools, some 30,000 Kim monuments, gymnastic festivals, films and books, billboards and murals, 40,000 “research institutes,” historical sites, rock carvings, circus theaters, training programs, and other worship events.

In 1990, ideology was 19 percent of North Korea’s budget; by 2004 it doubled to at least 38.5 percent of state spending, according to the white paper. This extra financing may come from recent budget offsets caused by the shutting down of older state funding categories, says Alexander Mansourov of the Asia Pacific Center for Security Studies in Honolulu.

It has long been axiomatic that the main danger to the Kim regime is internal unrest. That is, Koreans will discover the freedoms, glitter, and diversity of the modern outside world, and stop believing the story of idolatry they are awash in. “It isn’t quite realized [in the West] how much a threat the penetration of ideas means. They [Kim’s regime] see it as a social problem that could bring down the state,” says Brian Myers, a North Korean expert at Dongseo University in Busan, South Korea.

Since the poverty and famine of the late 1990s, everything from CDs and videos, South Korean radio, and cellphone signals from China, new styles and products, and new commercial habits have seeped in, mostly across the Chinese border, in a way that might be called “soft globalization.” Such flows feed a new underground system of private business, information, bribery, and trade that exists outside the strict party-state discipline and rules.

Yet rather than accept such penetration as an inexorable threat, Kim is putting up a serious fight to slow and counter it – by increasing his program of cult-worship.

Kim Worship 2.0

Like a computer software firm updating program versions, the North is steadily updating its ideology to make it relevant. This practice of mass control by in-your-face ideology has been laughed off in much of the world, including China. But North Korea is increasing its ideological cult worship. The scope of the current project outdoes even the cult of personality during Mao’s Cultural Revolution, according to a 2005 doctoral dissertation by Lee Jong Heon at Chung-Ang University in Seoul. Mr. Lee visited North Korea several times for his research.

After the Oct. 9 nuclear test, for example, banners sprang up over North Korea stating “We are a country with a nuclear deterrent.” Kim’s test feeds a national pride that is part of the propaganda drilled into Koreans from birth: that Kim alone can fend off the US and Japanese enemies. A US diplomat in Asia says such pride may prohibit Kim from giving up his nuclear program in the current “six party talks” – and those talks stalled again in late December in Beijing.

“The cult of personality campaign is more extensive today than in 1985,” says former South Korean foreign minister Han Sung Joo, who visited Pyongyang this past October, and in 1985. “Unlike the Stalin and Mao personality cults, there is a deification and a religious emotional element in the North. The twinned photos of Kim Il Sung and Kim Jong Il are everywhere. Every speech says Kim Il Sung is still alive. I think if I stayed another two weeks, I might even see Kim Il Sung. The country worships someone who is deceased, as if he is alive.”

Kim Jong Il has upgraded his deification strategies to strengthen the family cult system. Western reports often detail Korea’s unique “juche ideology” – a theology of Kim worship, repeated hourly and daily, reminding Koreans they are insolubly bound to the Kim family and must erase foreign influence from their minds.

Yet juche is a subcategory of a far more encompassing umbrella of deification known as woo sang hwa, or idol worship. In North Korea, woo sang hwa contains all the aspects of cult worship. Kim broke away from orthodox communism, for example, in a program called “our style socialism.” While Marxism-Leninism demands fealty to “nation,” “party,” and “serving the people” – Kim’s “our style [Korean] socialism” does no such thing. It makes “family loyalty,” with Kim at the head, the supreme good – a major deflection from communism.

During the late 1990s famine, a “Red Banner” campaign for unconditional loyalty and harder toil began. Then came “Kangsong Taeguk” in the late 1990s – a project to push economic and military ideology. This project culminated in the 1998 Taepodong-1 rocket launches, which thrilled North Koreans, frightened Japan, and started a whole new military mindset in Tokyo.

The North uses “ideology rather than physical control,” Lee says, whenever possible. The current variation of the program is called “military first.” It is intended to bolster North Korea’s nuclear efforts. Military First started as a campaign to support juche, and as a slogan designed to remind Koreans that the nation is at war. It came packaged with a rallying cry called “dare to die,” say refugees and Kim experts. (There’s a dare-to-die pop song, and a dare-to-die movie. Recent internal memos brought by defectors indicate “dare to die” is urged on local officials due to a feeling in Pyongyang that young people aren’t showing enough zeal to make such a dare.)

A new military focus

Yet Military First may now be a tool for evolving a significant structural change – a new ruling elite in day-to-day affairs. For years, the North Korean state was ruled by the workers’ party. Under Kim Il Sung the party was the driving force in Korea – the main route to achievement and pay. Everyone wanted to join. (Party members in China and Vietnam are 5 percent of the population; a 1998 Korean Central report put Korea’s membership at 5 million, or 22 percent, though it may be lower.)

“The outcome of the Military First policy replaces the workers as a main force,” says Haiksoon Paik, a North Korean specialist at the Sejong Institute outside Seoul. “North Korea’s party has not been functioning as well as it is supposed to … several positions in the Politburo have not been reappointed. Kim is not depending on the party, but a smaller more streamlined military apparatus. This is due to his politics as a result of the nuclear crisis brought by the Americans.”

“Military First is not aimed at building up the military, which is already quite built up and strong,” says Lee, whose dissertation is titled, “A Political Economic Analysis of the North Korean Regime.” “It is about replacing the old party – First Rice – structure of senior Kim. If the party is unwieldy, the military will control the people on behalf of the leader.”

Tellingly, on New Year’s Day, Kim Jong Il visited the shrine where his father was interred. He has gone there only four times since he came to power in 1995. Each visit has taken place in a year following major accomplishments. According to South Korean media, for the first time, Kim visited the shrine without party or government officials. This time, only key military officials were in attendance. On Tuesday, North Korean papers heralded the visit, and the Oct. 9 nuclear tests as “an auspicious event in the national history.”

Kim-worship in the North is a vivid – and inescapable – spectacle to behold, say visitors. Thousands of giant “towers of eternality” to Kim scatter the landscape. Special “Kimjongilia” crimson begonias are tended in family gardens. Kim’s media calls him variously the “Guardian Deity of the Planet,” and “Lodestar of the 21st Century.” In 2002, Korean mass dances known as Arirang, featured 100,000 flag wavers (and was described in state media as the “greatest event of humankind.”) Many loyal Koreans bow twice daily to Kim pictures that sit alone on the most prominent wall of their homes.

Perhaps the most misunderstood aspect of the Korean cult project is its recent veering toward race and ethnic solidarity, say Kim watchers. His main appeal to his people today, a push that rarely gets attention outside the North, is to the racial superiority of a people whose isolation and stubborn xenophobia supposedly makes their bloodlines purer. Mr. Myers notes that festivals of 100,000 flag wavers is not a Stalinist exercise, but a celebration of “ethnic homogeneity.” Since the 1990s Kim has more fervently claimed lineage to the first ancient rulers of Korea, a move intended to place him in a position of historical, if not divine, destiny as leader of the peninsula.

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The Cost of Adoration

Wednesday, January 10th, 2007

Daily NK
Han Young Jin
1/10/2007

“North Korea’s Idolization – 40% of National Budget”
Enshrining Kim Il Song’s body at Kumsu Mountain Mausoleum – $890m

[edited-I shortened it a bit and corrected the author’s cinfusion of Kim Jong Il with Kim il Sung]

As Kim Jong Il made his appearance on the scene as successor in the 70’s, within 10 years the entire nation was covered with statues, and even today construction has not stopped.

Recently, historical monuments to Kim Jong Il’s great deeds have been constructed. at Jakangdo Weewon Electric Power Plant, North Pyongan Province Changsong County, Yupyong; South Hamkyong Province Yonpo; North Pyongan Province, Hyangsan County, Sangso-ri; and Yomju County Yongbok-ri, Bakchon County, Dansan-ri.

At recently constructed monuments, mosaics of Kim Chong Sok (Kim Jong Il’s birth mother) made of colored glass, tiles, and natural stone are prevalent.

North Korea’s Kim Jong Il is not wasting money worthlessly by creating this idolization propaganda. The reason that the construction of these monuments has not stopped, even during a period of economic crisis, is because his intention is to use the vulnerabilities of citizens and young people to induce a spirit of sacrifice as they gaze on the Great Leader and the General (Kim Jong Il)

Of course, although among adults there are not many who like Kim Jong Il, he is the leader of the country and is still going strong, the intention is to arm the youth with a way of thinking that tells them it is wrong to betray the General.

140,000 Idolization Propaganda Items

The most representative of all of the idolization propaganda is [Kimil sungs] resting place at the Gumsusan Masoleum.

In addition to the Masoleum, if you include the entire collection of each type of Kim il Sung idolization statues, Revolutionary Spirit Institutes, Historical Places, Battlefields, On-the-Spot Guidance Memorials, Eternal Towers, Slogan Boards and Engraved Slogans, and (the Kim) family’s idolization propaganda materials, the figure reaches about 140,000.

There are about 70 statues of [Kim il Sung] nationwide, erected on the hill at Mansudae and at each Province location. While there are [Kim il Sung] statues in the gardens of each National Security Agency building, there are Kim Father and Son plaster figures at each of the Research Institutes.

Nationwide, there are 200 Kim Father and Son Research Institutes; one large scale facility in each city and county, one each at national government and cabinet level agencies, and one at each of the city and county offices subordinate to the People’s Safety Agency, Regional Public Security Office, and the National Security Agency have been constructed. The size, furnishings, and maintenance of these institutes are better than that found in museums in the South.

Additionally, although small in size, Kim Father and Son Research Institutes can be found at each village and labor district. As there are about 30 villages and labor districts in each city-county, nationwide there are about 6,000 (200 X 30 = 6,000) of these institutes. The condition and furnishings of these buildings are the best in North Korea.

In the villages or labor districts, one of these institutes can be found at each subordinate farm, large operational team, 2nd Class and higher agricultural enterprises, and at each North Korean Army battalion and larger size unit. Taking these into account, nationwide there appear to be tens of thousands of these Kim Father and Son Institutes.

In the countryside, one can find representative idolization and propaganda figures nationwide in the construction of Eternal Towers and Jongil Peaks at Kumgang Mountain, Myohyang Mountain, etc., and slogans idolizing Kim Father and Son can be found on natural rocks.

The Eternal Tower found at the center of every province, city, county, and labor district nationwide, is commonly referred to as the “Longevity Tower.” The tower was inscribed with “We respectfully wish for our Great Leader’s longevity,” however, after Kim Il Song’s death in July of 1994, the inscription was changed to “”The Great Leader is with us forever.”

During 1996-1997, when millions starved to death, the citizens complained loudly about the importation of granite and special cement from overseas for use in the construction of these towers.

Constructing Idols with Special Materials Imported from Overseas

The statues and gypsum figures found at the Kim Father and Son Institutes, as well as other art forms are created and maintained by Art Creation Companies located in each of the Provinces, including the Mansu Dae Creative Company, and the April 15 Cultural Creative Team.

Within the Mansu Dae Creative Company is separated by categories consisting of the Arts and Crafts Creative Team, the Business Art Creative Team, the Engraving Art Creative Team, the Cinema Creative Team, the Statue and Gypsum Creative Team, and the Chosun Paintings Creative Team, and specializes in creating symbols used to idolize Kim Father and Son.

Creations in the image of Kim Father and Son are made by Creative Branch Number 1. No one other than those assigned to Creative Team Number 1 can manufacture this type of art. Those assigned to this team have received special certification that allows them to draw the images of Kim Father and Son, only after having passed a political test and receiving certification from the Party, and certification of their skill.

While there are about 500 people working in the Mansu Dae Creative Company, the Art Creation Companies in each of the Provinces have about 30 in residence propaganda agitators in each of the cities and counties. The Special Finance Branch of the central government provides unlimited funding to cover the costs required to manufacture these items, and provides appropriations for purchasing high quality goods from overseas.

Covering tens of thousands of square meters in the Baekdu Mountain area, there are Grand Monuments at Bochonbo, Samjiyon, and the Hwangjae Mountain area where several thousand people manage idolization propaganda materials.

If Kim Father and Son have been to any of the Historical Revolutionary sites or battlefield sites, a museum is constructed there. For example, if Kim Father or Son has visited a farmhouse, persons at the farmhouse are no longer permitted to enter it, and personal effects are thereafter protected and managed by experts.

When Labor Party propaganda workers come up with a new competitive idolization idea, it is a happening that calls for a humorless presentation. When visiting Songjin Steelworks, Kim Il Sung used his hand to gauge the thickness of a steel plate and the very next day this several ton piece of steel was taken to the museum and placed on display. In this way, the competition among flatterers to display their loyalty has become a reason for the sharp increase in idolization propaganda.

Damaging Nature with Carved Slogans

At spots of beauty like Baekdu Mountain and Mohyang Mountain, etc., there are colossal carved slogans on the mountainsides.

▲ At Sobaeksu Valley, the professed hometown of Kim Jong Il, the six granite letters of the “Jong Il Peak” slogan placed on the mountain at Changsu Peak weighs 60 tons each and were put in place by helicopter.

▲ At Hyangno Peak on Mount Gumgang, the letters in the mountainside slogan “Chosun’s Famous Gumgang Mountain Is The World’s Famous Mountain. Kim Il Sung – September 27, 1947,” are 20 meters high, 16 meters wide with stokes of each character 3 meters, and a depth of 1 meter.

▲ On the rock at Mohyang Mountain’s Yusan Waterfall, the letters in the slogan “The Comrade Great Leader Kim Il Sung Is With Us Forever – July 8, 1994,” are 3 meters high, 2.3 meters wide and the letters “Kim Il Sung” are 3.2 meters by 2.5 meters.

▲ The letters at Gumgang Mountain Manpokdong and Bopguidong waterfalls reflecting “The Great Leader Kim Il Sung Is With Us Forever – July 8, 1994,” are 8 meters high and 5 meters wide.

▲ The engraved letters at Gumgang Mountain’s Waegum River Guryong Waterfall that reads “Chosun! Let’s Boast of our 5,000 Year History – Honored to Have Escorted the Comrade Great Leader Kim Il Sung – July 8, 1994,” are 4 meters high and 3 meters wide and the letters at Gumgang Mountain Gukji Peak saying “Hangil’s Female General Kim Chong Suk,” are 5 meters by 6 meters.

▲ Baekdu Mountain’s Hyangdo Peak’s “Baekdu Mountain – The Revolution’s Holy Mountain – Kim Jong Il February 16, 1992,” is done in embossed white lettering so that when it snow they won’t be covered.

▲ Gumgang Mountain’s Oknyo Peak lettering that reads “Gumgang Mountain is Chosun’s Driving Spirit – Kim Jong Il,” is 11 meters high and 8 meters wide.

In addition to this, Kim Father and Son idolization slogans on trees and engravings can be found in uncountable numbers at every well know place and tourist spot across the nation.

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Filling North Korea’s bare shelves

Wednesday, January 10th, 2007

Asia Times
1/10/2007
Ting-I Tsai

North Korea’s nuclear test has been a hot topic among analysts around the world. But inside the isolated Stalinist state, getting a hold of a pair of running shoes, a bicycle or a television set is still what most excites ordinary citizens.

And Chinese businesses continue to cash in on these material desires by selling goods manufactured at home or in North Korea at prices higher than their quality justifies, sparking much criticism.

When Pyongyang publicized its intention to initiate economic reforms in July 2002, most people had doubts about how far the policy would be taken. Four years later, the regime is still struggling to implement its reforms, but it has at least partly satisfied some of the daily demands of citizens by allowing more Chinese products to be manufactured in North Korea and more Chinese goods to be imported.

Shoes, bicycles, TV sets, beverages and clothes made in China or by Chinese companies in North Korea are helping to satisfy demand, but some disreputable Chinese companies are ruining their country’s reputation by dumping factory seconds and damaged goods on the market.

Over decades of isolation, North Koreans have been suffering not just from food shortages, but from a scarcity of basic consumer goods. In past years, Pyongyang has reportedly asked the South Korean government to donate thousands of tons of soap and clothes, as well as material for the production of 60 million pairs of shoes. In a visit to Pyongyang in November, products such as Colgate toothbrushes, toothpaste and a Japanese facial cleaner were carefully displayed in glass cases bearing price tags equivalent to US$2.60-$5.90, well beyond the financial reach of all but a few North Koreans.

After years of studying China’s experiences, Pyongyang is now gearing up to solicit foreign investment and advanced technologies to modernize its decades-old manufacturing base.

Supply and demand
“Because the supply can’t satisfy the demand, prices of most of the Chinese products simply soar in the North Korean market,” said Su Xiangzhong, chairman of a Tianjin company that founded a beverage-manufacturing joint venture, Lungjin, with a North Korean.

Trade between the two countries increased by 35.4% in 2004, followed by a 35.2% increase in 2005. By the end of October 2006, bilateral trade had reached $1.38 billion, a 4% increase over 2005.

Beijing-based Winner International Industries Ltd was one of the Chinese companies that foresaw North Korea’s consumption potential in 2000. By then, the company had co-founded a joint-venture running-shoe and clothing-manufacturing presence in North Korea. With advanced machinery from Taiwan, its shoe-manufacturing division is now capable of producing 8 million pairs of running shoes, according to an official from the company, who declined to identify himself. The clothing-manufacturing division, he said, has been a supplier to South Korean and Japanese companies. However, he added that orders from the two countries had recently decreased for unknown reasons.

Leather shoes for soldiers are of high quality, but they are not available to the average person. In Pyongyang shops catering exclusively to foreigners, a pair of leather shoes could cost as much as $326. The North Korean government is still soliciting foreign investment and purchasing shoemaking equipment via Chinese companies.

To get around in a country with underdeveloped public transportation, getting a pair of shoes is not enough. Taking advantage of that situation, Tianjin’s Digital Co started making bicycles in Pyongyang in October 2005, after the North Koreans agreed to let the Chinese take a 51% controlling share in the joint venture, virtually a monopoly, for 20 years.

It is estimated that the nation’s demand for bicycles is about 7 million, according to the Chinese media. The company now manufactures some 40 models and 60,000 bicycles annually, with the most popular model costing $26. In coming years, it plans to produce 300,000 bicycles annually and construct another three bicycle plants.

Aside from daily necessities, there are few entertainment options for North Koreans, which means there is a high demand for TV sets. Nanjing Panda, a TV maker, appeared to be the only Chinese company to foresee the emergence of the North Korean market when it invested $1.3 million there in 2002. After four years of operation, its 17-inch black-and-white and 21-inch color TV sets are reportedly the hottest items available in Pyongyang. With Panda products beginning to dominate the local market, it is becoming increasingly difficult for others to import TV sets into North Korea, according to Chinese business people.

The Panda joint venture is now digging up another potential gold mine by manufacturing personal computers (PCs) in North Korea.

In 2003, Chinese non-financial investments in North Korea amounted to just $1.12 million. That total, however, soared to $14.13 million in 2004, and reportedly reached $53.69 million in 2005. According to the Chinese media, there are now about 200 Chinese investment projects operating in North Korea. A Pyongyang-based foreign businessman described the Chinese investors as “by far the largest group by country doing business there, in all kinds of fields – plus they are from one of the few countries with the protection and representation of a big embassy”.

In March 2005, Chinese Premier Wen Jiabao signed an investment-protection agreement with his North Korean counterpart, and the two nations inked five bilateral economic-cooperation agreements between 2002 and 2005.

During North Korean leader Kim Jong-il’s visit to China last January, Wen introduced new economic-cooperation guidelines.

Despite these positive moves, controversy over the role of Chinese businesses has emerged. A Pyongyang-based Western businessman suggested that quite a few disreputable companies “go there with the intention of getting rid of old or damaged goods they can’t sell in China, and rip off North Koreans, who have no way to get their money back”.

“Also, a lot of fake goods come from China,” he added.

Still, more and more Chinese business people are rushing to Pyongyang. Su Xiangzhong, chairman of a Tianjin-based company, noted that his firm is creating a new beverage brand, like China’s Wahaha, in Pyongyang. North Koreans are also very interested in cooperating with Chinese enterprises in manufacturing and mining.

Chinese-made clothes for women and children, low-end and generic-brand household products and sundries, color TVs and PCs are popular products in North Korea.

Li Jingke, a Dandong-based Chinese businessman who runs the China-DPR Korea Small Investor Association, suggested that natural-resource exploitation and manufacturing are the best industries for foreigners to invest in, adding that more investment-friendly policies would likely be introduced in April. By then, he said, Chinese business people might need to become more concerned about unprofessional conduct.

“When North Korea introduces more liberalized policies, competent companies from everywhere will enter the market, which would likely eliminate the existence of those Chinese businessmen who don’t have modern commercial ideas in mind,” Li said.

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Filling North Korea’s bare shelves

Wednesday, January 10th, 2007

Asia Times
Ting-I Tsai
1/10/2007

North Korea’s nuclear test has been a hot topic among analysts around the world. But inside the isolated Stalinist state, getting a hold of a pair of running shoes, a bicycle or a television set is still what most excites ordinary citizens.

And Chinese businesses continue to cash in on these material desires by selling goods manufactured at home or in North Korea at prices higher than their quality justifies, sparking much criticism.

When Pyongyang publicized its intention to initiate economic reforms in July 2002, most people had doubts about how far the policy would be taken. Four years later, the regime is still struggling to implement its reforms, but it has at least partly satisfied some of the daily demands of citizens by allowing more Chinese products to be manufactured in North Korea and more Chinese goods to be imported.

Shoes, bicycles, TV sets, beverages and clothes made in China or by Chinese companies in North Korea are helping to satisfy demand, but some disreputable Chinese companies are ruining their country’s reputation by dumping factory seconds and damaged goods on the market.

Over decades of isolation, North Koreans have been suffering not just from food shortages, but from a scarcity of basic consumer goods. In past years, Pyongyang has reportedly asked the South Korean government to donate thousands of tons of soap and clothes, as well as material for the production of 60 million pairs of shoes. In a visit to Pyongyang in November, products such as Colgate toothbrushes, toothpaste and a Japanese facial cleaner were carefully displayed in glass cases bearing price tags equivalent to US$2.60-$5.90, well beyond the financial reach of all but a few North Koreans.

After years of studying China’s experiences, Pyongyang is now gearing up to solicit foreign investment and advanced technologies to modernize its decades-old manufacturing base.

Supply and demand
“Because the supply can’t satisfy the demand, prices of most of the Chinese products simply soar in the North Korean market,” said Su Xiangzhong, chairman of a Tianjin company that founded a beverage-manufacturing joint venture, Lungjin, with a North Korean.

Trade between the two countries increased by 35.4% in 2004, followed by a 35.2% increase in 2005. By the end of October 2006, bilateral trade had reached $1.38 billion, a 4% increase over 2005.

Beijing-based Winner International Industries Ltd was one of the Chinese companies that foresaw North Korea’s consumption potential in 2000. By then, the company had co-founded a joint-venture running-shoe and clothing-manufacturing presence in North Korea. With advanced machinery from Taiwan, its shoe-manufacturing division is now capable of producing 8 million pairs of running shoes, according to an official from the company, who declined to identify himself. The clothing-manufacturing division, he said, has been a supplier to South Korean and Japanese companies. However, he added that orders from the two countries had recently decreased for unknown reasons.

Leather shoes for soldiers are of high quality, but they are not available to the average person. In Pyongyang shops catering exclusively to foreigners, a pair of leather shoes could cost as much as $326. The North Korean government is still soliciting foreign investment and purchasing shoemaking equipment via Chinese companies.

To get around in a country with underdeveloped public transportation, getting a pair of shoes is not enough. Taking advantage of that situation, Tianjin’s Digital Co started making bicycles in Pyongyang in October 2005, after the North Koreans agreed to let the Chinese take a 51% controlling share in the joint venture, virtually a monopoly, for 20 years.

It is estimated that the nation’s demand for bicycles is about 7 million, according to the Chinese media. The company now manufactures some 40 models and 60,000 bicycles annually, with the most popular model costing $26. In coming years, it plans to produce 300,000 bicycles annually and construct another three bicycle plants.

Aside from daily necessities, there are few entertainment options for North Koreans, which means there is a high demand for TV sets. Nanjing Panda, a TV maker, appeared to be the only Chinese company to foresee the emergence of the North Korean market when it invested $1.3 million there in 2002. After four years of operation, its 17-inch black-and-white and 21-inch color TV sets are reportedly the hottest items available in Pyongyang. With Panda products beginning to dominate the local market, it is becoming increasingly difficult for others to import TV sets into North Korea, according to Chinese business people.

The Panda joint venture is now digging up another potential gold mine by manufacturing personal computers (PCs) in North Korea.

In 2003, Chinese non-financial investments in North Korea amounted to just $1.12 million. That total, however, soared to $14.13 million in 2004, and reportedly reached $53.69 million in 2005. According to the Chinese media, there are now about 200 Chinese investment projects operating in North Korea. A Pyongyang-based foreign businessman described the Chinese investors as “by far the largest group by country doing business there, in all kinds of fields – plus they are from one of the few countries with the protection and representation of a big embassy”.

In March 2005, Chinese Premier Wen Jiabao signed an investment-protection agreement with his North Korean counterpart, and the two nations inked five bilateral economic-cooperation agreements between 2002 and 2005.

During North Korean leader Kim Jong-il’s visit to China last January, Wen introduced new economic-cooperation guidelines.

Despite these positive moves, controversy over the role of Chinese businesses has emerged. A Pyongyang-based Western businessman suggested that quite a few disreputable companies “go there with the intention of getting rid of old or damaged goods they can’t sell in China, and rip off North Koreans, who have no way to get their money back”.

“Also, a lot of fake goods come from China,” he added.

Still, more and more Chinese business people are rushing to Pyongyang. Su Xiangzhong, chairman of a Tianjin-based company, noted that his firm is creating a new beverage brand, like China’s Wahaha, in Pyongyang. North Koreans are also very interested in cooperating with Chinese enterprises in manufacturing and mining.

Chinese-made clothes for women and children, low-end and generic-brand household products and sundries, color TVs and PCs are popular products in North Korea.

Li Jingke, a Dandong-based Chinese businessman who runs the China-DPR Korea Small Investor Association, suggested that natural-resource exploitation and manufacturing are the best industries for foreigners to invest in, adding that more investment-friendly policies would likely be introduced in April. By then, he said, Chinese business people might need to become more concerned about unprofessional conduct.

“When North Korea introduces more liberalized policies, competent companies from everywhere will enter the market, which would likely eliminate the existence of those Chinese businessmen who don’t have modern commercial ideas in mind,” Li said.

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Posted in 2002 Economic reforms, Black markets, China, China-DPR Korea Small Investor Association, Civil society, Computing/IT, Economic reform, Foreign direct investment, International trade, Light Industry, Manufacturing, Mining/Minerals, Price liberalization, Television, Trade Statistics | Comments Closed

Update: Pyongyang ‘Rock for Peace’ Cancelled

Thursday, January 4th, 2007

According to DPRK Studies, Jean Baptiste Kim, Administrator for Voice of Korea and organizer for “rock for peace” has resigned his DPRK related activities and written a resignation letter that pulls no punches.  He denounces the regime, but also endorses opening up trade as a means of bringing the most social change:

[L]arge scale of regular free trade at national level will make ordinary people awaken from internal darkness because they will taste the differences from outside world. The regime will be unable to control people when people are massively moving forward to make money for themselves. Do not threat them. It only makes them be cautious and this kind of tension only drive ordinary people fall into the famine and death. Let them trade freely and legally. I dare to say that they will never go back to the past when start to make money. The solution is not GUN but MONEY but do not give them money but allow them make money by themselves.

Full text of the resignation letter is posted on DPRK studies.

Additionally, the Voice of Korea web site is down.

Part 1 from the First Post:
11/14/2006
Joe Mackertich

Billed as “Rock for Peace”, the event is an attempt to promote the values and stability of North Korea. “We are not a mad, isolated country. We are part of an ordinary world, just like yourselves,” organisers told The First Post.

The decision to invite bands to play “western, capitalist” music was designed to change people’s perception of the Hermit Kingdom.

What it will resemble musically is anyone’s guess as no bands have yet been confirmed and anyone who accepts the invitation will have to refrain from mentioning war, sex, violence, drugs, imperialism or “anti-socialism”. Despite these strictures, the organisers hope to attract rock musicians such as Eric Clapton, U2 and – most surprising, given their redneck credentials – Lynyrd Skynyrd.

If the Rock for Peace festival is a success, there is talk of making it a regular occurrence and even staging the next one in the DMZ (demilitarised zone) between North and South Korea, the most heavily guarded border on earth.

Part 2: Voice of Korea
Here is a blurb from their website (bold added by NKEW):

There are few restrictions and conditions on participation but any band will be considered even though you are from USA. The lyrics should not contain admirations on war, sex, violence, murder, drug, rape, non-governmental society, imperialism, colonialism, racism, anti-DPRK, and anti-socialism. The concert will be held from May 01 to May 04, 2007 under the management of Voice of Korea. We currently received requests of 54 bands from 20 countries and participations are increasing every week. ‘ROCK FOR PEACE’ will be the 2007 version of Woodstock rock festival in 1969 but in a different location and with a different goal, We welcome every musician as long as they are purely music based without political intentions. Every band is financially responsible for their own trips to/from and staying in DPRK but we will offer sightseeing in many different places including DMZ, mountains, rivers, monuments, etc,,. Your musical instruments and related equipments, except passengers, will be transported at free of charge. If any band need confirmation letter from us in order to get sponsors, please do not hesitate to ask.

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Posted in Chongryun, Civil society, International trade, Music, Radio, Sports | Comments Closed

DPRK joint editorial 2007

Monday, January 1st, 2007

Every January 1, three leading DPRK publications (Rodong Sinmun, Josoninmingun and Chongnyonjonwi ) issue a “joint editorial” that is the North Korean equivalent of the “State of the Union Address”…So here are some excerpts from 2007:

Usher In a Great Heyday of Songun Korea Full of Confidence in Victory
Naerna
1/1/2007

A worthwhile advance has begun in the country at the hope-filled New Year.

Last year, 2006, was adorned as a year of great victory, a year of exciting events, in which the dawn of a great, prosperous and powerful socialist nation was ushered in.

Cheers over the victorious Songun idea and politics resounded all over the land last year.

The invincibility and rosy future of the Korean revolution rest on Songun. The army and people of Korea, under the unfurled banner of Songun, have won victory after victory in the showdown with the United States and in safeguarding socialism, and consolidated their self-defensive capabilities for the supreme interests of their country and the destiny of their nation.

That we have come to possess a nuclear deterrent was an auspicious event in the national history, realization of our people’s centuries-long desire to have a national strength no one could dare challenge. Last year’s victory testifies that our army and people were right out and out to have invariably followed the road of Songun over the past 10-odd years in the face of severest trials.

Last year was a year filled with pride, a year in which an epoch-making phase was opened for the building of a great, prosperous and powerful nation.

Gaining great confidence from the dawn of victory ushered in by the Party, our servicepersons and people waged a heroic struggle and thus achieved brilliant successes in all fields. In the tempest of the general advance of Songun revolution, the single-hearted unity of the servicepersons and people around the leadership of the revolution was consolidated in every way possible, and a springboard for a fresh leap forward in economic construction was secured.

Last year witnessed successes indicative of the resourcefulness and superiority of our nation.

Our scientists and technicians, with burning revolutionary enthusiasm and creative talent, performed exploits noteworthy in history–they broke fresh ground for the cutting-edge science and technology and consolidated the country’s strength. Our proud sportspersons achieved outstanding successes in women’s football and other international sports games, displaying to the full the mettle of the nation and bringing a great joy and encouragement to our servicepersons and people. Masterpieces demonstrating the new looks of art and literature of the Songun era were created, and traditions and customs unique to the nation greeted further efflorescence in all domains of social life.

The fact that 2006 was adorned with successes and exploits worthy of recording in the annals of our revolution and nation is a demonstration of the sagacity of our Party’s leadership.

Our Party steadfastly maintained its independent and principled stand even in the trying situation in which the country’s security faced grave challenges, and led the entire Party, the whole country and all the people confidently to a general advance for a fresh leap forward. The leadership of respected Kim Jong Il, who, by dint of correct strategy and tactics, art of outstanding leadership, and unexcelled courage and pluck, coped with the encountering challenges and turned unfavourable circumstances into favourable ones, was a decisive factor in all successes and miraculous events.

On the road of his tireless Songun-based leadership, the overall strength of our nation was remarkably consolidated and the day of a great, prosperous and powerful nation has dawned. The grand celebration last year of the 80th anniversary of the founding of the Down-with-Imperialism Union was a proud display of the fact that continuity of the Korean revolution is definitely assured by Kim Jong Il.

The true record of revolutionary activities of respected Kim Jong Il and his imperishable historical exploits of having raised the position of socialist Korea to a highest level by braving all manner of difficulties in the van holding aloft the great banner of Songun, and adorned the year 2006 as a most glorious year in the history of the building of a Juche-oriented great, prosperous and powerful country, will be handed down to posterity.

The year 2007 will be a year of great changes, a year which will usher in a new era of prosperity of Songun Korea.

Kim Jong Il said:

“It is an unshakable determination of our Party and unanimous desire of our army and people to demonstrate to the whole world the dignity of the nation by building on this land a great, prosperous and powerful socialist country which embodies the Juche idea in an all-round way.”

This year we are greeting the 95th birthday anniversary of President Kim Il Sung as a grand national event.

Kim Il Sung is the founder of socialist Korea, and the eternal Sun of Juche in the cause of the masses for their independence. The glorious history of victorious advance of our socialist Korea and today’s prosperity of Songun Korea, which is demonstrating its dignity to the whole world, are associated with his august name. We must make this year a year of greater efflorescence of his wish for a prosperous and powerful country, a year of brisk activities across the country.

The sacred revolutionary career of Kim Il Sung is a history of Songun-based leadership in that he devoted his greatest effort to the strengthening of the country’s military capabilities. We must celebrate the 75th anniversary of the founding of the Korean People’s Army as an all-people event that demonstrates the invincibility and bright future of the Songun revolution.

Our revolution which started under the banner of the great Juche idea, Songun idea, has greeted a new historic phase. The present new era is a worthwhile era of ushering in an all-round efflorescence of national prosperity on the basis of the victories and success of the Songun revolution registered in the history of the nation. We have the great guiding ideology, invincible single-hearted unity and powerful war deterrent tempered in the flames of the Songun revolution. The present reality, in which all conditions for leaping higher and faster are created, demands that we launch the revolutionary advance more vigorously to achieve the high objectives of the building of a great, prosperous and powerful socialist nation.

“Usher in a great heyday of Songun Korea full of confidence in victory!”–this is a slogan we should hold in struggle and advance.

We should wage a dynamic offensive campaign to build a socialist economic power.

Building an economic power is an urgent demand of our revolution and social development at present times and a worthwhile and historic cause of perfecting the looks of a great, prosperous and powerful nation. We should concentrate national efforts on solving economic problems, so as to turn Songun Korea into a prospering people’s paradise.

The main task in the present general march is to direct primary effort to rapidly improving the people’s standard of living and at the same time to step up technical reconstruction to put our economy on a modern footing and display its potentials to the full.

We should brilliantly realize the noble intention and plan of our Party, which regards the improvement of the people’s standard of living as the supreme principle in its activities.

We should, as in the past, keep up farming as the great foundation of the country and make an epoch-making advance in solving the problem of food for the people. The officials and working people in the agricultural sector should fully discharge their responsibility and role as masters in implementing the Party’s policy on making a revolution in agriculture, and bend a dynamic effort to doing farm work on their own.

We should decisively improve the production of consumer goods by waging a revolution in light industry. We should run light-industry and local-industry factories at full capacity and steadily increase the variety and quality of consumer goods by tapping to the maximum the latent resources and potentials in all sectors of the national economy. We should ensure that the bases of stockbreeding, fish farming and production of primary seasoning built through much effort prove effective so that the people can enjoy their benefit. We should continuously improve distribution of commodities and service work as required by the intrinsic nature of a socialist society and thus evenly provide the people with essential consumer goods of high quality. The officials of all units should pay close attention to supply service work for their employees. The public health sector should implement the Party’s policy on public health to ensure that the people can enjoy more benefit of the socialist health care system.

Power, coal-mining and metal industries and rail transport, the four vanguards of the national economy, must take the lead in building an economic power. Bearing deep in mind a high sense of responsibility they have assumed in the building of an economic power, the officials in the power and coal-mining industries should decisively ease the strain on electricity and coal. The sector of metal industry should increase the production of iron and steel by consolidating its Juche character and accelerating technical reconstruction. The sector of rail transport should fully meet the ever-growing demand for transport through efficient organization and command and iron discipline and order. National efforts should be geared to bolstering up the four vanguard sectors with the whole country engaged in giving an active assistance to them.

With a foresight into the distant future of economic development, we should give priority to geological prospecting, develop energy and other resources under a long-range programme, and treasure and protect the country’s resources as best as we can. Mining, machine-building, chemical, building-materials and forestry sectors should make steady efforts to revitalize their production.

Monumental edifices and other major projects of the Songun era should be built on the quality-first principle as required by the new century. The building sector should observe technical regulations and apply standard building methods in construction, and make buildings formative and artistic.

Cities, including Pyongyang, and rural villages across the country should be built up as required by the Songun era and land administration should be undertaken efficiently, to turn the country into a socialist fairyland.

The Juche-oriented idea, theory and policy of our Party on the economy are a definite guideline in the construction of an economic power. We should solve all problems arising in improving the economic work and the people’s standard of living on the basis of our Party’s idea and theory on the economy, which reflect the requirements of the Songun era, the IT era.

We should run the economy by our own efforts, our own technology and our own resources with a determination that we must build a socialist paradise by ourselves. We should make the most of the solid foundations of production and potentials existing in all sectors of the national economy. We should smash the imperialists’ despicable schemes for sanctions and blockade by dint of strong self-respect and pluck.

Thoroughgoing implementation of the Party’s policy of attaching importance to science and technology is a sure guarantee for the construction of an economic power. Latest science and technology, combined with the great revolutionary ideas of our Party, will bring about startling changes. All sectors and units should put themselves on a modern footing by drawing on the latest science and technology. Scientists and technicians should develop the cutting-edge science and technology in a short span of time in the revolutionary spirit of soldiers and in their way of work, so as to definitely guarantee the building of a great, prosperous and powerful nation by means of science and technology. All sectors and units should bring science and technology close to production, and unfold a mass drive for technical innovation.

We should undertake technical upgrading of the national economy, production and management activities by the method of motivating competent scientists and technicians. Effort should be channelled to education, so as to train in a great number talented people who will shoulder the building of a great, prosperous and powerful nation.

Holding aloft the banner of Songun, we should continuously exert a great effort to strengthening the defence capabilities.

Songun is the life and soul of our country and people and the dignity of our nation. In the future, too, we must hold fast to the Juche-based Songun idea and line as an invariable guiding principle of the Party and the revolution. We must never forget the trying days when we had to defend the lifeline of socialist Korea with a do-or-die determination, and defend the achievements of the Songun revolution gained at the cost of blood.

The People’s Army that constitutes the key force in the independent defence capabilities should be steadily strengthened politically and ideologically, militarily and technically.

It is the pillar of the socialist military power and the strong vanguard for national prosperity.

It should make a sweeping turn in its efforts for combat readiness and efficiency this year marking the 75th anniversary of its founding, so as to continually brighten its glorious history and tradition as an elite revolutionary army that has won victory after victory under the command of the generals of Mt. Paektu.

The patriotic zeal and militant mettle of the People’s Army should be given full play in the place of the Party’s concern, the forefront of socialist economic construction. The men and officers of the People’s Army must give full scope to their revolutionary soldier spirit, the might of which has been tempered in the crucible of the Songun-based revolution, exalting their honour as the major driving force of the Songun-based revolution in the struggle for national prosperity and people’s welfare.

It is important to develop rock-solid our great army-people unity, the first of its kind in the world. The climate of people supporting the army and the latter helping the former and the oneness of army and people in terms of ideology and fighting spirit should be promoted. Constant importance should be attached to the military affairs so that all the people would acquire military knowledge and the entire country be turned into an impregnable fortress. Primary efforts should be concentrated on the development of munitions industry for steady consolidation of the material foundations of our military capabilities.

We should strengthen in every way the unity of revolutionary ranks in ideology and purpose, so as to demonstrate the might of our country as a political and ideological power.

The revolutionary leadership is the centre of unity, centre of leadership, and also the symbol of strength and dignity of Songun Korea. The whole Party, the entire army and all the people should loyally uphold the idea and guidance of the leadership, cherishing an unshakable spirit of defending their leader at all costs. They should all become ardent fighters, who trust and follow only their leader and share his idea, purpose and destiny on the road of arduous struggle for accomplishing the Juche-oriented revolutionary cause.

Socialist construction advances amidst sharp class struggle. We should deal a merciless blow to the enemy’s psychological warfare and their attempt for ideological and cultural infiltration aimed at undermining socialism of our own style from within. The revolutionary principle, the principle of the working class, should be strictly maintained in all fields of the revolution and construction.

The present stirring situation demands that a radical innovation be made in ideological education. We should get rid of formalism and stereotype in ideological work, to conduct all types of ideological work in a novel manner as required by the Songun era. Positive examples manifested among Party members and other working people should be found out and given wide publicity. Art and literary works, mass media and all other information and motivational means should be enlisted in aggressive ideological education.

A decisive guarantee for victory in this year’s campaign is in undertaking the organizational and political work and command in a revolutionary way, arousing the entire Party, the whole country and all the people to the general advance for the thriving country.

The Party should be strengthened, and the militant role of Party organizations enhanced continuously.

The entire Party should display to the full a strong sense of organization and discipline by which it moves as one in accordance with the ideas and intention of its leader.

Our Party is a party striving to build a great, prosperous and powerful nation, and a mother party that serves the people. All Party organizations, in line with the mission of our Party and its fighting objectives, should gear their work to bringing about radical innovations in economic work and improving the people’s standard of living.

To work miracles and make innovations in this year’s general advance, Party organizations at all levels should conduct the Three-Revolution Red Flag Movement as the work of Party committees and push ahead with the movement by motivating the working people’s organizations.

It is important to develop a higher sense of responsibility among the officials of economic institutions, including the Cabinet, and enhance their role in bringing about a fresh turn in the building of a great, prosperous and powerful socialist nation.

The Cabinet should carry on economic operation and management in a responsible manner with strategic insight in conformity with its important position and mission to steer the socialist economic construction.

This year’s general advance is calling on young people to make unprecedentedly heroic efforts and perform great feats.

They are masters of a great, prosperous and powerful nation of the future and the most vital combat unit in implementing the cause of the Party. Greeting the 80th anniversary of the formation of the Young Communist League of Korea, youth league organizations and young men and women should staunchly defend President Kim Il Sung’s achievements in the Korean youth movement and the traditions of the movement and add brilliance to their honour as a reserve force and a special detachment of the Supreme Commander.

The youth should volunteer to work at labour-consuming sectors including the construction site of the Paektusan Songun Youth Power Station to display their mettle and feats. They should render distinguished services for the Party and motherland to become youth heroes and patriotic youth praised by the people.

Organizations of trade union, agricultural workers’ union and women’s union should intensify ideological education of their members in line with the requirements of the developing reality and inspire them to the general march for the building of a great, prosperous and powerful nation.

The dawn of reunification is breaking on this land with over six-decade history of division.

Last year witnessed the demonstration of the vitality of the independent reunification movement and the might of the June 15 reunification era. Holding aloft the banner of the North-South Joint Declaration, and under the slogan of independent reunification, peace against war and great national unity, all the fellow countrymen unremittingly followed the road to national reunification, foiling the frantic anti-reunification moves towards war of bellicose forces within and without. Last year’s reality reaffirmed that the Korean people of the same stock are a dignified nation with a strong sense of national self-respect and no force on earth can check the current of national history advancing towards a great, prosperous and powerful reunified nation.

The three principles of national reunification–independence, peaceful reunification and great national unity–put forth by President Kim Il Sung, the Sun of the nation, are the immutable guideline in the cause of reunification, and it is the unshakeable will of Kim Jong Il to realize reunification in our generation true to the instructions of the President.

This year all the fellow countrymen should hold high the slogan, “Add brilliance to the June 15 reunification era by attaching importance to the nation, maintaining peace and achieving unity!”

The stand of attaching importance to the nation should be maintained steadfastly.

To attach importance to the nation is a basic stand and motto the Korean compatriots who are subjected to division and war by foreign forces should hold fast to. Neither outside forces nor ideal can be put before national interests. National demand and interests should be regarded as an absolute yardstick in dealing with all the affairs, and the principles of maintaining independence and giving priority to and defending the nation in the face of any pressure and blackmail of outsiders should be advocated. Inter-Korean relations and reunification movement should be developed in accordance with the ideal of “by our nation itself”. Proud of being a homogeneous nation with a 5,000-year-long history, all the Korean compatriots should preserve the Juche character and national identity and categorically reject the US interference in, and obstructive manoeuvres against, the internal affairs of the nation.

The banner of defending peace should be upheld.

Peace is a key to the reunification of the country and common prosperity of the nation. Today the United States is desperately clinging to war moves against the DPRK and the country’s reunification in an attempt to check the current trend on the Korean peninsula towards reunification by the Korean nation itself and realize its wild ambition for domination of the whole of Korea. Due to the vicious schemes of the United States, peace and security on the Korean peninsula are under grave threat.

To safeguard peace is a just patriotic undertaking to defend the land for the existence of the nation, and victory in this effort is in store for the Korean people who are ready to sacrifice themselves to the defending of national independence. The entire Korean people should turn out in the struggle for peace against war in order to smash the military pressure, war exercises and military buildup that threaten our nation. They should see through the US hegemonic and aggressive nature, and launch a dynamic campaign to drive the US occupation troops, the root cause of war, out of south Korea.

The entire nation should unite.

Unity is a way to national existence and prime mover of the cause of the country’s reunification. Koreans in the north, south and abroad should bring the atmosphere of reconciliation and unity to a crescendo under the banner of independent reunification, and further promote solidarity and alliance between different reunification movement organizations with the June 15 All-Korean Committee as the parent body.

Opposition to conservatives in south Korea is part of the effort for realizing great national unity and a decisive factor for the advance of society and reunification movement there. The “Grand National Party” and other reactionary conservatives are now making desperate efforts to realize their traitorous attempts and ambition for regaining of power with the help of the outside forces. Broad segments of the south Korean people desirous of independent and democratic society and the country’s reunification should realize a broad anti-conservative alliance and launch an energetic campaign on the occasion of this year’s “presidential elections” to decisively destroy the treacherous pro-US conservative forces.

The June 15 North-South Joint Declaration is a beacon of hope that has paved the way for national prosperity. All the Koreans in the north, south and abroad should strive to implement the joint declaration without letup in the face of any trials and difficulties, and smash every attempt to emasculate and obliterate it.

Songun politics is an all-powerful sword for national defence that has proved its invincible might and patriotic character in the practical struggle to shape the destiny of the nation. Cherishing the boundless national pride and self-respect in the present reality in which the national dignity is being demonstrated worldwide on the strength of Songun politics, all the fellow countrymen should staunchly support Songun politics.

All the fellow Koreans in the north, south and abroad should bring about a heyday of the cause of independent reunification by turning out as one in implementing the three tasks–attaching importance to the nation, defending peace and achieving unity–with confidence in and optimism about the rosy future of a reunified country.

The present trend of global situation shows that the strong-arm policy and high-handedness of the imperialists are doomed to failure and that the people’s struggle for independence can never be checked. We will remain faithful to the last to our historic mission in safeguarding global peace and security and advancing the cause of independence of humanity, and continue to intensify international solidarity with the progressive peoples under the ideals of independence, peace and friendship.

A great era of prosperity is smiling on our motherland.

Kim Il Sung’s Korea is a formidable socialist power that is dignified by a great idea, powerful with the single-hearted unity and ever-victorious with the strong military capabilities. No force can obstruct the vigorous advance of our army and people, who are endeavouring to bring earlier the day when they would enjoy happiness in socialist paradise with nothing to envy in the world.

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Posted in Biotech, Coal, Computing/IT, DPRK Policies, Economic reform, Juche, Kim's New Year Address (Joint editorials), Light Industry, Manufacturing, Mining/Minerals, Railways, Songun, Transportation, Worker's Party | Comments Closed

N. Korea marks Mozart’s 250th birthday

Thursday, December 28th, 2006

Yonhap
12/28/2006

Staunchly communist North Korea has made a rare embrace of Western culture recently by staging a Mozart concert in its capital Pyongyang.

“A concert was given at the Moranbong Theatre here to mark the 250th birth anniversary of (Wolfgang Amadeus) Mozart,” said the (North) Korean Central News Agency, monitored here.

“Put on the stage were the orchestra of “The Marriage of Figaro” piano concerto No. 23 and other music pieces of Mozart, who composed dozens of operas and symphonies and many other instrumental music and vocal songs, contributing to the development of Western music in the second half of the 18th century.”

The concert was performed by the communist country’s State Symphony Orchestra, the agency said.

“The orchestra successfully presented the peculiar attraction and diverse emotion of music pieces of Mozart through exquisite rendition and truthful representation,” the agency reported.

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Zoos plan inter-Korean exchanges of their own

Wednesday, December 27th, 2006

Yonhap
12/27/2006

A South Korean zoo plan to exchange two lions with two bears and seven foxes from a North Korean zoo this week in the North Korean city of Kaesong, South Korean officials said Wednesday.

The Ministry of Unification, which handles inter-Korean affairs, gave the green light earlier in the day to the exchange, which will take place Friday between Seoul Grand Park and Pyongyang’s Central Zoo.

Seoul Grand Park, which has a zoo, plans to bring the animals from the North via an overland route running through the demilitarized zone that separates the two Koreas.

It is the first time for the South Korean amusement park to send lions to the North.

The two zoos have exchanged animals on six occasions since 1999, with 41 animals of 18 species brought into the South and 48 animals of 23 species sent to the North.

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‘Karaoke boost’ for N Korea troops

Thursday, December 21st, 2006

BBC
12/21/2006

North Korean leader Kim Jong-il is reported to have found a rousing way of boosting morale among his troops – by giving them karaoke machines.

He said karaoke sessions eased tensions in the ranks, but also encouraged competitiveness, state media reported.

North Korea has one of the world’s largest manned armies, but levels of training, discipline and equipment are reported to be low.

The secretive state alarmed the world with a nuclear test in October.

“I plan to send more song-accompanying machines to the People’s Armed Forces,” Kim Jong-il was quoted as saying by the Rodong Sinmun, the newspaper of the Workers Party of Korea, according to Japan’s Kyodo news agency.

He told a meeting of military commanders that “the atmosphere changed completely” among troops when they started to sing along to the tunes on the machine.

And he also noted that soldiers and officers competed with each other to get the highest scores, the newspaper reported.

Kim keeps track of the number of karaoke machines sent out to each troop division by writing it down in a notebook, according to the Rodong Sinmun.

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