Archive for the ‘Civil society’ Category

North Korean Film Turns to Romance on the Failure of Propaganda Campaign

Tuesday, June 19th, 2007

Daily NK
Yang Jung A
6/19/2007

“North Korean government has employed movies to propagate superiority of the regime and Su-Ryeong (supreme leader) absolutism. However, North Korean movies have seen a new wave recently.” John Feffer, co- director at Foreign Policy in Focus (FPIF), an Institute for politics & diplomacy in the U.S, declared through his article on the web on 12th.

Feffer remarked “North Korea was quickly recovered from World War∥ and Korean War. From the 60s to 70s, North Korean had had a great expectation on Utopia” “However, it has been stagnated since then.”

He was interested in the fact that even Kim Jong Il himself perceived that North Korean film was stagnant the same time of North Korean stagnation. Additionally, “The government and the films were portraying an ever-improving society and yet the population must have been noticing that reality was stubbornly not keeping pace” he explained.

◆ People noticed North Korean reality

He appraised “During the reign of Brezhnev (1965 ~1983), people in the former Soviet Union could get their entertainment from foreign movies, books and samizdat publications. On the other hand, the North Korean had no other alternatives” Thereafter, North Korean film industry has gone for a romance for escapism, he explained.

The most representative film is “the family” series. This series of short film, 9 episodes in all, pictured a struggle of the family caused by the couple’s divorce and their troubled children.

Feffer also said that North Korean movies, which haven’t opened to the public, have released to the world audience one after another.

Currently a film titled “A Schoolgirl’s Diary” portraying a story of a North Korean girl, has been expected to be released in Europe by a French distributor. Also, Daniel Gordon British director, have produced documentary films “A State of Mind (2005)” and “The Game of Their Lives (2002)” gaining permission from North Korean government.

Feffer pointed out “Since Film has played an prominent role in North Korean culture and history, scholars are beginning to comb through North Korean films for clues about how the system ticks.” However, he doubted whether North Korean films ultimately reveal the reality of the country or not.

He continued “We should look at film in order to understand and coexist and to have a glimpse of North Korea instead of reducing it to a one-dimensional propaganda tool.” “Besides, Kim Jong Il made most of movies to manage his political agenda.” He added.

He said that media have often said Kim Jong Il is a huge film buff.” “Therefore, the rise of the “Dear Leader” to political leadership is linked inextricably to his film career.” He explained.

  • Bulgarian audience fascinated by “Hong Kil Dong”

He continued to observe “North Korean movies would play a role to idolize Kim Il Sung. And Kim Jong Il, unlike Deng Xiaoping in China and Gorbachev in the former Soviet Union, was able to escape from criticism against the hereditary succession of power.”

Feffer noted. “In the 70s, Kim Jong Il, having established idolatry cult on his father, Kim Il Sung with movies, realized North Korean film hit the dead end.“ At that time, Kim, who is a remarkable film collector, had clearly understood the widening gap between national and overseas films.”

” ‘Hong Kil Dong’ was the most popular movie in the late 80s in Bulgaria and this classic tale, Korean version of Robin Hood, introduced Hong Kong style action to the East European for the first time.” “The brilliant action footage of the film dazzled the East European audience. It was part of the plan to revive North Korean film adopting Hong Kong style action.” he specified.

Kim’s passion on film reached the peak as abducting Choi Eun Hee , South Korean actress, in 1978.

Feffer mentioned “He also abducted Shin Sang Ok, the estranged husband of Choi Eun Hee, and made him to produce movies. This couple had brought a new wave on North Korean film industry until their escape in 1986.”

”The most renowned movie among Shin’s production is “ Pulgasari,” North Korean version of “Godzilla” and “Love, Love, Oh my Love,” revived Chunhyang, classic romance in Korea. Shin Sang Ok adapted Romance and SF to Korean style story line,” he assessed.
However, he pointed out “It’s difficult to know whether entertaining aspect on “Hong Kil Dong” and the new wave on Shin Sang Ok distracted the North Korean audience from political messages or made those messages easily absorbed.”

Indeed, Feffer appraised Kim Jong Il is not the first individual who recognize the political uses of film.

He explained that North Korean regime have recognised the evolutional potential of the media. Korea Workers’ Party, under the Kim Il Sung’s lead, was able to occupy Northern Korean Peninsula after the World War ∥ relying on the support from the former Soviet Union. The Soviets had already pioneered film technique in the early days of the Russian revolution.

However, North Korea already showed its independent streak not following the Soviet model .

Feffer said “Film was ideal means to adapt Russian Communism to North Korean Nationalism, which is solely manipulated for idolatry on Kim Il Sung.” “Leaders in Pyongyang was able to control over all the context. Government can manipulate publications. Still, film can be more powerful maneuvers of the past for it reflects reality.”

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Pyongyang Makes an Appearance

Sunday, June 17th, 2007

Korea Times
Andrei Lankov
6/17/2007

Keeping up appearances: this is how the official North Korean policy in regard to the city of Pyongyang, the cradle of revolution, can be best summed up. Being a Pyongyang dweller is a great privilege in itself. Until things began to fall apart in the mid-1990s, this meant that your food rations would consist largely of rice (not barley and corn, as in the countryside) and that your children would be entitled to a small glass of milk in school. But you also had to follow the rules, and participate in the grandiose symbolic performance that Pyongyang actually was _ and to an extent still is.

Many laws which dealt with the daily life of Pyongyang’s residents essentially served the purposes of presentation. Take, for example, the case of Pyongyang bikes. East Asia has a well-deserved reputation as a cyclists’ paradise. Nonetheless, North Korea used to be different. Until the early 1990s bicycles were outlawed in Pyongyang. Obviously, the North Korean authorities saw bicycles as decisively low-tech _ and hence inappropriate for the “capital of revolution.’’

Foreigners were not exempt from this charade. When in the mid-1970s a visiting Norwegian diplomat brought his bike to Pyongyang, he stirred up a diplomatic controversy. After painful negotiations he was granted permission to ride his bike… on weekends only.

Another example is a strict dress code imposed on the female dwellers of Pyongyang and some other cities. Women are not supposed to wear trousers outside their work. Actually, police turn a blind eye to such inappropriately dressed women in winter. Older halmoni also can walk in trousers with impunity _ at least if they do not stray outside their neighborhood. But for other women in summer time, skirts are obligatory, and until the late 1990s an attempt to walk the street in trousers would result in a fine and a probable report to police.

There are other restrictions as well: a certain tradition or institution may not be outlawed but should not be mentioned in the press. A phenomenon could exist in the real world, but it is not permitted to enter the world carefully constructed by Pyongyang propaganda.

My favorite example is the pram. North Korean women carry their children like women in East Asia have done for centuries: on their backs. This is probably a very good way: at least, Russian Koreans, arguably the most de-Koreanized of all overseas Korean communities, still sometimes follow this custom after some 150 years of their life in Russia. Perhaps, it makes sense: a baby feels so comfortable on a mother’s back!

But the North Korean authorities decided that this age-old habit of carrying children on the back should not be too widely advertised. Hence, you cannot find pictures of women carrying kids on their back. Instead, on the glossy pages of the North Korean propaganda monthlies, readers frequently encounter pictures of impossibly happy mothers who are moving their children about in prams. In real life one has to spend several weeks in Pyongyang before chancing on a pram-pushing lady. The politically incorrect tradition of carrying children on the back should not be mentioned in official publications or depicted in visual arts (unless they employed as a reference to the bad old days before the coming of the Kim dynasty).

Nowadays, the rules have been somewhat relaxed, but back in the 1970s or 1980s a foreigner took some risk by taking a picture of a mother with a baby on her back. There were chances that, if spotted, the film would be removed from the camera and exposed to the light.

The same fate could easily befall somebody who dared take pictures of Korean women moving heavy loads on their heads. Such scenes are increasingly rare in Seoul these days, but in Pyongyang this is still a commonplace sight. Nonetheless, in the ideal world of the official propaganda, Korean women do not carry large weight in such an archaic way, and no media is allowed to break the censorship of such subversive information.

Actually, I think that there are good reasons why the North Korean officials are afraid of such scenes. They likely know little about Edward Said’s writings on “Orientalism’’: after all, Leninist regimes were always very suspicious about non-Leninist brands of leftist ideology, so people like Gramsci, Althusser, or Said were never much loved in Moscow, Beijing, or Pyongyang. But they obviously grasped some of Said’s “Orientalist’’ ideas instinctively. For most Western readers, pictures of women with children on their backs or of old ladies moving heavy loads on the top of their heads do hint at “exoticism’’ and also, by implication, “underdevelopment’’. And the North Korean state does not want to present itself as underdeveloped.

But all these efforts to impress the world appear quite strange when we remember how small the target audience actually was. North Koreans knew the truth anyway, and foreigners in Pyongyang were very few in number. In most cases their positions and experiences made them very skeptical of all these propaganda exercises. But the North Korean officials tried hard nonetheless.

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Emperor Hotel Casino Re-opens

Thursday, June 14th, 2007

Daily NK
Han Yong Jin
6/14/2007

[NKeconWatch: Lots of pictures in original article]

The Emperor Hotel and Casino in Rajin-Sunbong has re-opened. It had earlier been a source of Chinese authority concern over remote gambling as the casino attempted to attract foreign tourists.

The North Korean regime designated Rajin and Sunbong as a special free economics and trade zone in December, 1991 and encouraged foreign businesses to locate there. Hong Kong’s Emperor Group opened a five star hotel with 100 guest rooms and a casino in July, 2000.

However, Cai Haowen, a superintendent at the Transportation Ministry in Yanbian-Zhou, embezzled approximately $425,000 of public funds and threw away all the money for gambling in the Emperor Hotel Casino, causing the Chinese government to close the hotel’s casino on January 11st, 2004.

Chinese bloggers who have visited the hotel released photos through a Chinese portal site, sina.com.

Bao Yong visited the Emperor in April and noted that the hotel is 50 km from Huichun, China, and the only tourists were Chinese. North Koreans were not permitted and there was no evidence of Russians. There were just Chinese cars with license plates from Liaoning, Heilongjiang, and, predominantly, Yanbian in the parking lot.

He said that “the strict hotel and casino management seemed more like agents or gangsters than managers, who were everywhere, creepily scrutinizing gamblers’ movement and attitudes.” They prevented him from taking photos inside the casino.

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Plastic Surgery Popular, Breast Augmentations a Trend

Tuesday, June 12th, 2007

Daily NK
Kim Young Jin
6/12/2007

Recently, it has been reported that businesses in charge of facial plastic surgery and skin maintenance are becoming more popular among the wealthy class.

Through a survey DailyNK conducted on actual living conditions in the Northeast region of North Korea, it was discovered that massage rooms, steam baths, beauty-related enterprises (plastic surgery and skincare maintenance) are the main thriving businesses.

Beauty-related businesses such as these prevail in relatively large-sized cities, such as Chongjin in North Hamkyung, Hamheung in South Hamkyung, and Wonsan in Kangwon. This trend seems to follow the up and coming wealthy class who have risen through doing business in North Korea.

Skin maintenance and plastic surgery which has caused a stir among the women in Shinuiju and Pyongyang have spread to inland countrysides within the last several years.

Double eye-lid surgery, eyebrow tattoos, and others can be simply performed by a plastic surgeon doctor or beauty operation specialists, so it has been widely popular among young women.

The cost of plastic surgery, in the case of double eye-lid surgery, was 500 North Korean won per one-eye in 2004, but the asking price has been 1,500 won since 2006. The North Korean exchange rate was recently 2,980 won per dollar.

In addition to double eye-lid surgery, breast augmentation has been spreading to a portion of upper-class women. The popularity of the breast enlargement surgeries demonstrates an encouragement of beauty among North Korean upper-class women.

◆ “Massages” a rage, centered on large-scale cities = Chinese-style health massages cost around 10,000 (US$3.4) North Korean won per hour and for an additional 2~30,000 won, on-the-spot sex with a female masseuse is possible.

This survey, based on the latter half of May, took place by focusing on the price of commodities in five cities, such as Kim Chaek and Chongjin City in North Hamkyung, Danchun and Hamheung in South Hamkyung, and Wonsan Kangwon.

The results of the survey showed that the region with the highest standard of living in the Northeast region is Wonsan City of Kangwon. The reason why Wonsan has a relatively high standard of living is that it has been a central place of trade with Japan.

If North Korea and China’s trade can be represented by Shinuiju, then Wonsan has played that role with trade with Japan. However, it has recently been severely targeted by the suspension in North Korea and Japan’s trade.

Wonsan’s upper-class restaurants are known to show aggressive service by shouting “Welcome” when guests come in, by decorating the interior of restaurants, and by adopting a Chinese-style waiter and waitress system.

In addition, Japanese secondhand goods have been highly traded in Wonsan. Electronic rice cookers, sewing machine, fans, TVs and other Japanese thrift goods are commonly traded and have more reasonable prices than the other regions.

Newly released 2-3 person electronic rice cookers are around 13~150,000 won, fans around 7~80,000 won, used gas stoves around 15~200,000 (approx. US$50.34~67.10), used TVs around 20~250,000 won, and flat-screen TVs over 350,000 (approx. US$117.50) won.

The supply of electricity is not an issue, so it is provided 24 hours long and electricity is better-supplied than in Hamheung.

Further, the “105 factory (furniture production factory)” in Wonsan produces furniture which is delivered to the Central Party and the quality, compared with the cost, is supposed to be the best in North Korea.

Industrial goods in Chungjin are relatively economical, but Chinese-made color TVs and flat-screen newly-released TVs are sold for 20~250,000 and 350,000 won, respectively. Used bicycles imported from Japan is sold for 10~150,000 won.

In Chongjin, the number of taxis have risen lately, but because of the expensive cost, not too many people take advantage of it. Going 4km costs around 5,000 won. Taxis that are operating are either Chinese used taxis or imported cars which are past the expiration date.

◆ The price of rice narrowly rises = In Hamheung, the cost of taxis is supposed to be slightly higher than Chongjin. There are not too many people who ride taxis, so the rate is doubled beyond the center of cities and in remote places.

The cost of penicillin has risen significantly in Chongjin, with the spread of the measles, the scarlet fever, and other infectious diseases since last winter. Chinese penicillin is hard to acquire due to its reputation for having poor quality and North Korean penicillin is sold at Jangmadang (market) for 500 won per one.

The cities considered to have low standards of living are Kim Chaek of North Hamkyung and Danchun in South Hamkyung. The size of the jangmadang (market) is smaller than in other regions and there is a limit in the variety of goods. Steam baths or massage places do not even exist. The price of medical goods are also supposed to be exorbitant.

The specialty of Kim Chaek City is its low cost of nails. The Sungjin Steel Works Complex in Kim Chaek produces nail by melting steel and sells them, which is sold for 2,200 won~2,500 won per kg in Hoiryeong, at 1,200 won in Kim Chaek. However, not only is the weight heavy and is difficult to package, but the usage by civilians is not very high, so the incidence of sale to other provinces is low.

In Danchun, the price of fruit is very expensive, so it is not sold by the kilogram unit, but is sold individually. One medium-size apple is sold for up to 800 won.

On one hand, the price of rice in North Korea’s northeast region showed a narrow upward tendency in the latter half of May at the end of the spring shortage season. Corn, the staple of low-income civilians, did not show a huge change.

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Mt. Baekdu’s 3 Generals Worth a Mere $2.50?

Monday, June 11th, 2007

Daily NK
Han Young Jin
6/11/2007

Recently, portraits of Kim Il Sung, Kim Jong Il and Kim Jong Sook (Kim Jong Il’s mother) wearing military clothing are being sold at North Korea’s black market, Jangmadang.

“Good Friends” a North Korea support organization, published a newsletter which informed that a portrait of the “3 Generals portrait” was being sold for 7,500 North Korean won (approx. US$2.50) at Jangmadang.

The sale of the “3 Generals portrait” is actually prohibited. Then, how did portraits of the “3 Generals” end up on the black market? Is this a sign that the value of Kim Il Sung, Kim Jong Il and Kim Jong Sook has plummeted to rock bottom? No way.

In the past, this portrait of “Baekdu Mountains 3 Great Heroes” or otherwise known as the “3 Generals,” was distributed to North Korea’s elite class. However, as the power of money slowly took a stance in North Korea, the “3 Generals” somehow managed to appear in the markets.

People purchasing the portraits are not the elite class. If a person visits the home and sees this portrait hung, they may get the impression that the household was closely related to the elite class. In other words, the home looks as if it has value or is important, hence the demand at the markets.

The sale of Kim Il Sung, Kim Jong Il and Kim Jong Sook portraits in North Korea is a political offense. If a person is caught selling any portraits, they may end up in a political concentration camp.

However, as people thrive off trade and the value of money spreads throughout the nation, life continues abundantly as long as you don’t get caught. The fact that this item has appeared at Jangmadang just goes to show how much trade as prospered in North Korea.

Further, the source and owners of the portraits are the elite and with a little investigation one can unveil the corruption that is occurring amongst the upper class. As a result, as long as you do not spread rumors about the National Safety Agency and affiliated persons, authorities let you go unnoticed.

The painting is a family portrait with Kim Il Sung dressed as a Chief general on the left, Kim Jong Il dressed in a general’s outfit in the middle and then on the right, Kim Jong Sook dressed in a guerilla uniform.

The “3 Generals’ portrait” first appeared in 1997 about the time of Kim Jong Il’s 55th birthday. At first, the painting was distributed to officers of power including elite officials, generals, courts and the national security and safety agency. The portrait was not presented to average households and hence the “3 Generals” gained its elite status. “We have the 3 Generals in our home” children would say bragging to others.

Nonetheless, this portrait began to be sold on the markets illegally from 1997. This was a time where people died of starvation and Kim Jong Il went around proclaiming “Military First Politics.” Distributing the “3 Generals’ portrait” was all a part of Kim Jong Il’s propaganda for “Military First Politics.”

In the beginning, administrative officers bribed authorities with alcohol and cigarettes in exchange for the portraits. Factory managers would even exchange the goods in the factories and hang the portraits in their own homes. It was not too difficult to obtain the painting if you were closely affiliated to persons with any sort of power including the authorities, military or the government.

Since then, it was common to see the portraits in the homes of the rich. This portrait worth 3,000won in `97 has now escalade to 7,500won following the July 1st economic measure in 2002.

Sale of the portraits began at the place of manufacture Mansudae Art Institution (the national art academy, which is mainly creating works related to Kim Il Sung and Kim Jong Il). The moment rations were suspended, workers at Mansudae Art Institution began to produce extra portraits and badges of Kim Il Sung, and as a means of survival traded these portraits in exchange for food. With ties to relatives in the country, manufacturers sold portraits of the 3 Generals through the back door.

In additional to this, it is common practice that badges of Kim Il Sung and Kim Jong Il are sold on the black market. There are many badges which vary according to class from badges in the shape of a flag (used by overseas North Koreans) to badges made for authorities and a special badge that was manufactured after Kim Il Sung’s death.

One badge, sold for 1,000won

At first the badges were distributed to elite officials and upper class and then slowly, more and more average citizens tried to obtain one. For example, in the mid-90’s it was rare to see the ‘couple badge’ in the country that it sold for 1,000~1,500won (approx. US$0.3~0.5) each. Accordingly, the cost of the badges has also been affected by market prices.

Dealers who sell the badges appear at the black markets wearing a black jacket. The portraits are hidden beneath the jacket and buyers haggle with the dealer for a good price.

However, not everyone likes the “3 Generals portraits.” A defector who recently entered South Korea said, “Only people who can afford the pictures are interested in buying the “3 Generals portraits.” Otherwise, the average commoner doesn’t care.”

Nevertheless, what would happen if Kim Jong Il found out that the portrait of the “3 Generals portraits” were being sold on the black market? Furthermore, what would happen if he found out that the portraits were being sold for a mere $2.50? He would most probably make an order to close Jangmadang.

If not for the living and trade of average commoners, it would be best for Kim Jong Il not to know this fact. It would be better for Kim Jong Il to be ignorant of this rather humiliating truth.

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Buddhist Ceremony

Monday, June 11th, 2007

China Daily
6/8/2007

praying.jpg

South Korean monk Joo Jeong-san (R), head of the Chontaejong, a branch of Buddhism, and Sim Sang-jin (L front), vice chairman of North Korea’s Buddhist Alliance, participate in a Buddhist ceremony celebrating the third anniversary of restoration of the Ryongtong temple, which was established in 1027, in Kaesong, North Korea, about 70 km (45 miles) northwest of Seoul June 8, 2007.

 

Pilgrimage, with U.S. dollars, to North Korea temple
Boston Globe
Jack Kim
6/11/2007

In a rare nod to religion, communist North Korea has welcomed 500 Buddhist monks and followers from the South to a temple dating from the 11th century when Kaesong was capital of a unified peninsula.

The visit offered an unusual glimpse of the hermit state where references to the divine, at least in the official media, are normally limited to Kim Il-sung, who became the reclusive state’s eternal president on his death in 1994, and Kim Jong-il, his son and the current leader.

North Korean officials were quick to stress that this month’s nine-hour visit to the picturesque Ryongtong temple on the outskirts of Kaesong was strictly religious fare.

“We are opening the door wide open for pilgrimages to answer the wish of Buddhist believers in the South,” Ri Chang-dok, from the North’s Council of National Reconciliation, told a small group of reporters traveling with the Buddhists.

The pilgrimage marking the restoration of the temple was the first in a series that will see more than 2,000 South Korean Buddhists travel across the heavily fortified border that has divided Korea for more than half a century.

“There won’t be any sightseeing,” Ri insisted.

North Korea watchers and critics say the hardline Pyongyang government persecutes religious followers and the only practices tolerated are carefully choreographed displays for outsiders.

FREEDOM OF RELIGION

Not so, the Council’s vice-chairman, Jong Tok-gi, told Reuters after a Buddhist service at Ryongtong.

“We have freedom of religion.”

But when a North Korean Buddhist leader spoke at the service, his words had the clear ring of politics and Pyongyang’s official obsession with one day ending the divide on the Korean peninsula.

“I have no doubt that if we make this pilgrimage a regular event and allow South Korean believers to come to the temple, North-South cooperation will deepen and that will open a shortcut to the unification of the fatherland,” said Sim Sang-jin, vice-chairman of the North’s Korea Buddhists Federation.

The North Korean Buddhists, with full heads of hair and colorful costumes looked anything but the typical monks of the South with their shaven heads and austere grey robes.

Despite Ri’s assurances that this was a strictly spiritual affair, the visitors’ buses made several stops at tourist sites in the cash-strapped state to give them the chance to buy souvenirs.

“Have you bought anything? Come on, go and buy something,” a North Korean guide urged his visitors, pointing to stalls where young women in traditional costume offered local goods ranging from mushrooms and fake Viagra to books of teachings by the country’s father-and-son leaders — all for U.S. dollars.

“We’re not going to hide anything,” said another guide, who declined to give his name, as the buses maneuvered their way through Kaesong’s residential streets where disheveled locals flashed startled looks at the gleaming vehicles.

“We have the discipline, the intelligence and the will (to make ties with the South work),” he said. All that was needed was for the wealthy South to deliver on its commitments to invest in the North.

ANCIENT CAPITAL

The birthplace of the small Chontae Buddhist sect, Ryongtong was raised from the rubble of a 17th century fire in 2005 at a cost of 5 billion won ($5.4 million) donated by its South Korean chapter.

“Kaesong was the seat of the Goryeo dynasty (918-1392) for 500 years,” said Ju Jung-san, a senior monk from the South. “It should now be the place of national love to lay the ground for unification.”

With such high aims, an indignant Ri dismissed criticism from some in the South that charging each visitor 170,000 won for the relatively short trip was excessive.

“I fail to understand just who these people are who are talking about money when what we have here is a pilgrimage to such a holy temple, the Ryongtong Temple.”

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Favorite Movies

Sunday, June 10th, 2007

Korea Times
Andrei Lankov
6/10/2007

“I love foreign movies! They are free of ideology!” I’ve heard this comment more than once from North Koreans. What they mean is not that foreign movies do not have any ideological messages (something quite impossible, every movie has some message, even if the more subtle are usually not noticed by the audience). They mean that foreign movies are free from the overt boring propaganda statements which play such a prominent role in North Korean cinema production.

Revolutionary enthusiasm and the unremitting cruelty of the enemy _ the U.S. imperialists and their South Korean puppets _ have been the major topic of North Korean cinema for many decades. Of course, movie-goers are used to these ideological messages and somehow manage to filter them out, concentrating their attention on the depiction of ‘real life’ with its problems of relationships and families. Nonetheless, foreign movies are especially welcomed by the public, since their ideological content is less pronounced.

Once upon a time, in the 1940s and 1950s, foreign movies constituted the bulk of films screened in North Korean theaters. Most of those movies came from the Soviet Union, with an occasional film from another “fraternal country”. However, in the early 1960s, the split between Moscow and Pyongyang led to a nearly complete halt of those exchanges. The East European Communist regimes began to liberalize themselves, while an unabashed Stalinist nationalism (a.k.a juche) reigned supreme in the North, making its leaders suspicious of all exchanges with external regimes, including the communist states. The cultural exports of the increasingly liberal Soviet Union came to be perceived as a source of dangerous revisionism

Only in the 1980s were foreign movies re-introduced to the North, accompanied by films from India, China, and other “non-imperialist” countries. Soon it became clear that as far as box-office success is concerned, those films fared much better than the local productions.

No North Korean statistics have been released so far, but it seems that one of the greatest box-office successes in North Korean history was the ‘Pirates of the Twentieth Century’, a remarkably silly 1979 Soviet action movie about brave Russian sailors who use their martial arts skills to teach a lesson or two to those naughty pirates somewhere in the Pacific. The story line is utterly implausible, the acting ludicrous, but the martial arts and special effects are never far from the screen, and even semi-nudity is present (well, I am not sure if that episode survived the scissors of the North Korean censors).

The movie was a tremendous hit in the USSR where, in the early 1980s, to the great dismay of the high-brow audience, it was seen by one third of all Soviet movie-goers. Judging by available reports, the ‘Pirates of the Twentieth Century’ was even more successful in the North where it, in fact, became the first widely seen martial arts movie.

In an improbable twist, this genre, usually seen as quintessentially Chinese, was introduced to the North via Russia. Soon there were some North Korean copies around, where the goodies were smashing either the US Imperialists (‘Order No. 027,’ a story about North Korean commandos during the Korean War) or evil feudal landlords (‘Hong Kil-dong,’ a Korean version of the Robin Hood tale).

On more sophisticated note, Pyongyang movie buffs enjoy the romantic comedies by Russian director Riazanov, also a major hit with the Russian middle-brow audience (to which the present author proudly belongs himself!). The love stories, with a light touch of social satire, portray the middle classes of the late Soviet era.

Other Soviet hits were the intellectual spy thrillers based on novels by the prolific Yulian Semenov. The authorities love those films since they have a “correct” ideological message (the brave KGB agents dwarf the intrigues of the CIA or Gestapo). The common people like the same movies because they exhibit a level of sophistication impermissible in North Korean cinema. Semenov’s CIA agents, and even the Gestapo thugs, are by no means the one-dimensional “wolf-like Yankees” of the North Korean films.

Indian movies are popular as well. While nearly unknown in the West, the numerous studios of Bombay/Mumbai (“Bollywood”) churn out an astonishing amount of musicals and melodramas, to be enjoyed across South Asia and in some parts of the former Communist bloc. These movies are sugary, hyper-sentimental, with one-dimensional characters, predictable storylines, primitive dialogue, and no acting worthy of the name.

But they also have a lot of singing and dancing numbers, as well as stunningly beautiful sets and scenery. It’s escapism in its purest form, and this is probably what people north of the 38th really want. Perhaps, even the heavy doses of syrup in the storyline appeal to the North Korean public who, for decades, have subsisted on a diet of ideologically wholesome movies where the major emotion was love for the Leader (and, perhaps, hatred towards one’s enemies).

People are tired of the ideological messages _ especially if those messages are presented in a crude way. It seems that not only movie producers, hardly happy about ideology themselves, but even their supervisors are beginning to realize this in the most recent decade. The system is getting more and shallow, based on assumptions few people actually believe. But that is another story…

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The People’s Republic of Chippenham, a little slice of North Korea just off the M4

Saturday, June 9th, 2007

The Guardian
H/T DPRK Studies
Steven Morris
6/9/2007

At first sight they seem unlikely bedfellows. One is a friendly market town in Wiltshire where the Tories and Liberal Democrats vie for political control; the other is a secretive dictatorship that George Bush has branded part of an “axis of evil”.

But the burghers of Chippenham were yesterday coming to terms with the idea of their town being invaded – in a benevolent way – by the North Koreans.

Chippenham is one of many towns and cities across the UK hoping to cash in on the 2012 Olympics by hosting one of the teams as it prepares for the games.

Realising it could not hope to attract a country such as the USA or Australia, Chippenham sent off brochures to smaller sporting nations such as Ukraine, Slovakia, Armenia and some African states.

The first to reply was the Democratic People’s Republic of Korea. An embassy official wrote that it was very interested and a North Korean photographer turned up earlier this week to take pictures of the town. The only catch so far is that the embassy has wondered if Chippenham would care to pay for its athletes to stay there. The town rather thought it would be the other way round.

Sandie Webb, leader of the consortium working to attract a team and the chairman of Chippenham Town FC, said: “It was a bit cheeky of them. We’ve written back asking them exactly what they would need and how many athletes they would bring. But it sounds like they are serious.

“I’ve been stopped by people in the street asking me about the political situation. I’ve told them all that’s up to people on the global level. If they are allowed to compete in the Olympic Games then they need a place to stay and what better place than Chippenham?”

The town is proud of its sporting facilities. It has a leisure centre, happily called the Olympiad, where North Korea’s judo and taekwondo experts could train. There is a good gym down the road at Melksham while cycling, archery and running could take place at Stanley Park in the town.

Very good equestrian facilities are not far away and training could even take place at Chippenham Town’s Hardenhuish Park, though with seating for 150 it hardly compares with North Korea’s May Day stadium, which holds a thousand times that number.

Of course, North Korea is not the biggest prize. Cities and towns across the UK and further afield are hoping for a multimillion pound Olympic windfall by attracting one of the teams. Birmingham is close to sealing a deal with the USA that could benefit the city by £10m or more. Sheffield and Manchester, both proud of their facilities, are also hoping to attract big teams.

Loughborough, Bath and Millfield, all renowned sporting centres, are vying for the honour of hosting Team GB but are hoping to secure a sporting giant if they miss out on the home nation.

Bristol has signed a deal with Kenya not only to host its pre-games camp but to organise a series of sporting, educational and cultural exchange programmes. Large stretches of the south coast are bound to enjoy boom times as competitors taking part in the sailing events, which are to be based at Weymouth and Portland in Dorset, prepare for British conditions.

The battle to attract teams has also spread to continental Europe: Australia has agreed to train at a lakeside centre at the foot of the Italian Alps.

Smaller UK towns are also in the hunt. Councillors in Tewkesbury, Gloucestershire, have spoken about setting up a base should a nearby RAF base close down, while local politicians in Hertfordshire will this month discuss plans by Malaysia’s national sports institute to create a training camp for its athletes at the Malaysian Rubber Board’s research centre in Hertford.

The Chippenham consortium, made up of local businesses and public bodies, worked out its targets by discarding the big teams such as the US and the European nations who will stay at home to train.

They then studied the medal tables to work out which teams could benefit from their facilities and wrote off to 28. They included Japan among their targets partly because so many of its countrypeople visit the Cotswolds.

Chippenham town clerk Laurie Brown said he was sure the town would welcome the North Koreans if they do come. “People in the north-east still talk with fondness of the North Koreans who came there during the 1966 World Cup. We would be trying to bond with whichever country comes.”

From Kim to Eddie Cochran: How they compare

Pyongyang (population 3 million)

· Legendarily inaccessible, the North Korean capital has direct flights to and from Beijing and occasionally Russia

· Foreigners are not generally allowed to use public transport and face restrictions on interaction with the local population

· 50,000 members of the ruling elite live in a luxury compound in central Pyongyang while most of the city’s population relies on food aid. In winter the temperature routinely falls to -13C

· Attractions include the Juche Tap, a tower lit at night which is the only constant source of light in the city

Chippenham (population 40,000)

· Sited on the river Avon, the market town was the site of a royal residence during the Middle Ages and appears in Domesday Book as a crown manor

· It is 4 miles south of the M4, giving easy access to Bristol, Swindon, south Wales and London. Once known as Little Bath because honey-coloured stone was used for its public buildings

· Lacock Abbey, close by, became Hogwarts school in the first two Harry Potter films. The town holds an annual festival in honour of rock ‘n’ roll singer Eddie Cochran, who died in 1960 after a car crash in Chippenham.

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Overview of the Inter-Korean Exchanges & Cooperation for April 2007

Saturday, June 9th, 2007

South Korean Ministry of Unification

Exchange of People
Visits to North Korea

During the month of April, the total number of accomplishments for visits to North Korea was 3,281, an increase of 99% from 1,648 in the previous month. It included 3,136 for economic exchanges, 60 for social and cultural exchanges, 81 for humanitarian aid and 4 for family reunion.

The number increased by 222% from 1,019 in April 2006.

The total number of actual visits made during this period was 13,250 an increase of 40% from 9,894 in the previous month. It included 9,886 for economic exchanges, 1,411 for social and cultural exchanges, 1,807 for humanitarian aid and 146 for family reunion.

The number increased by 39.5% from 9,495 during the same period last year.

The total number of Mt. Geumgang tourists during April was 17,805 in 30 trips altogether, an increase of 1.1% from 17,610 in previous month and a 35% decrease from 27,404 during the same period last year.

Contacts with North Koreans

During the month of April, the total number of the accomplishments for inter-Korean contacts was 72, a decrease of 17.2% from 87 in the previous month. It included 46 for economic exchanges, 23 for social and cultural exchanges, 1 for humanitarian aid and 2 for family reunion.

The number increased by 111.8% from 34 during the same period last year.

The total number of actual contacts made during this period was 229, an increase of 1.3% from 226 in the previous month, It included 69 for economic exchanges, 151 for social and cultural exchanges, 2 for humanitarian aid and 7 for family reunion.

The number increased by 218% from 72 during the same period last year.

In April, a total of 178 North Koreans visited to South Korea, including 72 for participating in ITF(International Taekwondo Federation) founding ceremony of Seoul chapter, 72 for Inter- Korean Worker’s Unification Convention on May Day, 32 flight attendants of Koryeo Air.

Inter-Korean Trade

The total volume of inter-Korean trade during April 2007 was $132,869 thousand, showing an 98.5% increase from $66,952 thousand during the same month last year(a 28.8% increase from $103,151 thousand during the previous month).

Trade Type

The total amount of Commercial Transaction were $86,052 thousand (64.8%), showing an 52.9% increase from $56,275 thousand(84.1%) during the same month last year.

The total amount of Non-Commercial Transaction were $46,817 thousand(35.2%), showing an 338.5% increase from $10,677 thousand(15.9%) during the same month last year.

table 1.bmp

Import & Export Status

Import from North Korea totalled $46,028 thousand, an 51.5% increase from $30,388 thousand during the same month last year(a 21.5% decrease from $58,637 thousand during the previous month).

  • Composition by Items (Unit : %)

Agricultural and aquatic products    21
Minerals                                       19.6
Textile products                            28.5
Steel and metal products               18.1
Livlihood supp                              4.5

Export to North Korea totalled $86,841 thousand, an 137.5% increase from $36,564 thousand during the same month last year(a 95.1% increase from $44,514 thousand during the previous month).Composition by Items (Unit : %)

Agricultural and aquatic products 48.7
Textile products 8.8
Steel and metal products 7.9
Machineries 16
Electric and products 7.5

The total volume of General Trade during April 2007 was $26,850 thousand ,a 61.9% increase from $16,589 thousand during the same month last year(a 23.9% decrease from $35,265 thousand in the previous month).The volume of import in General Trade was $25,450 thousand, export was $1,400 thousand and had 94.8%, 5.2% each other.

The composition rate by items had a great part of Minerals(33.8%), Agricultural and Aquatic Products(33.1%), Steel and Metal products(29.3%), Electric and Electronic Products(1.5%)

table 2.bmp

The total volume of Processing-on-Commission Trade during April 2007 was $19,992 thousand, a 38.8% increase from $14,402 thousand during the same month last year.(a 15.4% decrease from $23,629 thousand in the previous month)

The volume of import in Processing-on-Commission Trade was $14,063 thousand, export was $5,929 thousand and had 70.3%, 29.7% each other.

The composition rate by items had a great part of Textiles(79.6%), Electric and Electronic Products(8.8%), Agricultural and Aquatic Products(8.7%)

table 3.bmp

The total volume of Economic Cooperation Project during April 2007 was $39,210 thousand, a 55.1% increase from $25,284 thousand during the same month last year(a 12.4% increase from $34,881 thousand in the previous month).

The volume of import in Economic Cooperation Project was $6,513 thousand, export was $32,697 thousand and had 16.6%, 83.4% each other.

The composition rate by items had a great part of Machineries(29.0%), Steel and Metal Products(16.2%), Electric and Electronic Products(14.5%), Livelihood supplies(9.2%)

table 4.bmp

The total volume of Aid to N.K. during April 2007 was $46,815 thousand, a 338.5% increase from $10,677 thousand during the same month last year(a 399.5% increase from $9,373 thousand in the previous month).

The volume of export was $46,815 thousand.

The composition rate by items had a great part of Chemical Products(84.7%), Machineries(8.3%), Plastic rubber and Leather(2.3%), Agricultural and Aquatic Products(1.2%).

Humanitarian Projects

A. Separated Families

Exchange: # of casses(#of people)

Application for contact 9(14)
Address check 2(7)
Reunion 6(25)
Exchange of letters 36

table 7.JPG

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North Korea needs a dose of soft power

Wednesday, June 6th, 2007

Asia Times
Andrei Lankov
6/5/2007

It is clear that the current Western approach to dealing with North Korea is not working. Some people in Washington obviously still believe that financial or other sanctions will push the North Korean regime to the corner and press Pyongyang into relinquishing its nuclear program. But this is very unlikely.

First, neither China nor Russia is willing to participate in the sanctions regime wholeheartedly. Neither country is happy about a nuclear North Korea, but they see its collapse as an even greater evil. However, without their participation, no sanctions regime can succeed. More important, South Korea, still technically an ally of the United States, is even less willing to drive Pyongyang to the corner. And finally, even if sanctions have some effect, the only palpable results will be more dead farmers. The regime survived far greater challenges a decade ago when it had no backers whatsoever.

So what can be done? In the short run, not much. Like it or not, Pyongyang will remain nuclear. There might be some compromises, such as freezing existing nuclear facilities, but in general there is no way to press North Korean leaders into abandoning their nuclear weapons.

This is not good news, since it means that the threat will remain. Earlier experience has clearly demonstrated that every time North Korean leaders run into trouble, they use blackmail tactics, and they usually work. In all probability, there will be more provocations in the future. Since Pyongyang’s leaders believe (perhaps with good reason) that Chinese-style economic reforms might bring about the collapse of their regime, they have not the slightest inclination to start reforming themselves.

This leaves them with few options other a policy aimed at extracting aid from the outside world, and regular blackmail is one of the usual tools of this approach. Thus the threat persists unless the regime or, at least, its nature is changed, but how can this goal be achieved if pressure from outside is so patently inefficient? The answer is pressure from within, by nurturing pro-democracy and pro-reform forces within North Korean society (and also pro-reform thoughts within the brains of individuals).

Of all assorted “rogue regimes”, North Korea is probably most vulnerable to this soft approach. On one hand, unlike the bosses of the assorted fundamentalist regimes, North Korea’s leaders have never claimed that their followers will be rewarded in the afterlife; they do not talk, for example, about the pleasures of otherworldly sex with 72 virgins.

Their claim to legitimacy is based on their alleged ability to deliver better lives to Koreans here and now, and Pyongyang’s rulers have failed in this regard in the most spectacular way. The existence of another Korea makes the use of nationalistic slogans somewhat problematic as well.

North Korea’s leaders cannot really say, “We have to be poor to protect our independence from those encroaching foreigners,” since the existence of the dirty-rich South vividly demonstrates that under a reasonably rational government, Koreans can be both rich and independent (and also free).

This leaves Pyongyang with no choice but to seal the borders as tight as no other communist regime has ever done before, on assumption that the common folk should not know that they live a complete lie. This self-imposed information isolation is the major condition for the regime’s survival, and breaking such a wall of ignorance should be seen as the major target for any long-term efforts directed at bringing change to North Korea.

The power of soft measures is often underestimated, not least because such policies are cheap, slow and not as spectacular as commando raids or even economic embargoes. However, their efficiency is remarkable.

In this regard, it makes sense to remember a story from the relatively recent past. In 1958, an academic-exchange agreement was signed between the Soviet Union and the United States. Back then the diehard enemies of the Soviet system were not exactly happy about this step, which, they insisted, was yet another sign of shameful appeasement.

They said this agreement would merely provide the Soviets with another opportunity to send spies to steal US secrets. Alternatively, the skeptics insisted, the Soviets would send diehard ideologues who would use their US experience as a tool in the propaganda war. And, the critics continued, this would be done on American taxpayers’ money.

The first group of exchange students was small and included, as skeptics feared, exactly the people they did not want to welcome on to US soil. There were merely four Soviet students who were selected by Moscow to enter Columbia University for one year of studies in 1958. One of them, as we know now, was a promising KGB operative whose job was indeed to spy on the Americans. He was good at his job and later made a brilliant career in Soviet foreign intelligence.

His fellow student was a young but promising veteran of the then-still-recent World War II. After studies in the US, he moved to the Communist Party central bureaucracy, where in a decade he became the first deputy head of the propaganda department – in essence, a second in command among Soviet professional ideologues.

Well, skeptics seemed to have been proved right – until the 1980s, that is. The KGB operative’s name was Oleg Kalugin, and he was to become the first KGB officer openly to challenge the organization from within. His fellow student, Alexandr Yakovlev, a Communist Party Central Committee secretary, became the closest associate of Mikhail Gorbachev and made a remarkable contribution to the collapse of the communist regime in Moscow (some people even insist that it was Yakovlev rather than Gorbachev himself who could be described as the real architect of perestroika.)

Eventually, both men said it was their experiences in the United States that changed the way they saw the world, even if they were prudent enough to keep their mouths shut and say what they were expected to say. So two of the four carefully selected Soviet students of 1958 eventually became the top leaders of perestroika.

There is no reason to believe that measures that worked in the Soviet case would be less effective in North Korea. Academic exchanges are especially important, since the policy toward North Korea should pursue two different but interconnected purposes. The first is to promote transformation of the regime or perhaps even to bring down one of the world’s most murderous dictatorships. However, it is also time to start thinking about what will happen next, after Kim Jong-il and his cohorts vanish from the scene.

The post-Kim reconstruction of North Korean will be painful, expensive and probably lengthy. Right now North Korea is some 20 times a poor as the South, and the gap in education between two countries is yawning. With the exception of a handful of military engineers, a typical North Korean technician has never used a computer.

North Korean economists learn a grossly simplified version of 1950s Soviet official economics, and North Korean doctors have never heard about even the most common drugs used elsewhere. This means that in the case of a regime collapse, the North Koreans would be merely cheap labor for the South Korean conglomerates – a situation bound to produce tensions and hostility between the two societies. A North Korean who in 20 years’ time will look for a decent job should be made employable, and the best way to ensure this is to start thinking about his or her education right now.

Academic exchanges with North Korea would have dual or even triple purposes. First, they would bring explosive information into the country, hastening domestic changes (probably, but not necessary, changes of a revolutionary nature). Second, they would assist North Korean economic development, thus beginning to bridge the gap between the two Koreas even while the North was still under Kim Jong-il’s regime. Third, they would contribute to more efficient and less painful reconstruction of post-Kim North Korea.

Of course, all these scholarship programs should be paid for by the recipient countries. North Koreans have no money for such exchanges (and to paraphrase a remark by North Korea expert Aidan Foster-Carter, North Korean leaders are people who never do anything as vulgar as paying). But all three targets are clearly in the interest of the world community, and anyway the monies involved would be quite small.

North Korea’s leaders are no fools. They understand that such exchanges are dangerous, and they do not want future Korean Yakovlevs and Kalugins to emerge. Back in 1959-60 they even decided to recall their students from the Soviet Union and other countries of the Communist Bloc and did not send their young people to study anywhere but in Mao Zedong’s China until the late 1970s. In other words, for two decades Pyongyang’s leaders believed that those countries were way too liberal as an environment for their students.

However, they also understand that without exchanges they cannot survive in the longer run. Even now, Pyongyang is doing its best to increase exchanges with China, sending numerous students there.

Another important factor is endemic corruption. There is no doubt that nearly all students who will go overseas will be scions of the Pyongyang aristocrats, the hereditary elite that has been ruling the country for decades. A high-level official might understand that sending a young North Korean overseas is potentially dangerous. But if the person in question is likely to be his nephew, he will probably choose to forget about the ideological threats.

Of course, no sane North Korean leader would ever agree to send students to the US or to South Korea. However, there are many countries that are far more acceptable for them. The Australian National University a few years ago had a course for North Korean postgraduate students who studied modern economics and financial management. Australia or Canada or New Zealand might be good places for such programs.

While English-language education is preferable, since English is the language of international communication in East Asia, there is a place for European countries as well, especially smaller ones, whose names do not sound too offensive to the Pyongyang bureaucrats – such as Switzerland or Hungary or Austria.

Such programs should be sponsored by those countries whose stakes are the highest, such as the US, Japan and South Korea, but smaller and more distant countries also should consider sponsoring such an undertaking. This is not a waste of money, nor even a good-looking humanitarian gesture for its own sake. As history has shown many times, former students tend to be sympathetic to the country where they once studied, and they normally keep some connections there.

North Korea has great potential, and when things start moving, those graduates are likely to be catapulted to high places, since people with modern education are so few in North Korea. This means countries that consider small investments in scholarships for North Koreans will eventually get large benefits through important connections and sympathies that their business people, engineers and scholars will find in some important offices of post-Kim North Korea.

Scholarships for North Korean students are not the only form of academic exchanges. North Korean scientists and scholars should be invited to Western universities, and books and digital materials should be donated to major North Korean libraries in large numbers. Of course, only selected people with special clearances are allowed to read non-technical Western publications in North Korea, but they are exactly the people who will matter when things start moving.

It is well known that students and academics who come back from longtime overseas trips are routinely submitted to rigorous ideological retraining upon their return to North Korea. But does it help? Unlikely. If anything, heavy doses of obviously nonsensical propaganda make a great contrast with what they have learned and seen, thus putting North Korean society in an even less favorable light.

Of course, they will not say anything improper when they come back home, but they will see that there are other ways of life, they will see how impoverished, bleak and hyper-controlled their lives are, and they will think how to change this. Sooner or later, these people will become a catalyst for transformation – and their skills will help to ease the pains of the post-Kim revival of North Korea.

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