Archive for the ‘Religion’ Category

U.S. Team Says North Korea Suppresses Religion

Thursday, March 24th, 2005

Reuters
Robert Evans
3/24/2005

North Korea represses religion and has an official ideology that is a form of secular humanism, a U.S. government agency said on Thursday.

The United States Commission on International Religious Freedom (USCIRF) said interviews with North Korean refugees showed a pattern of arrest, imprisonment, torture and execution for public expressions of religion.

“Any reappearance of Christianity, possibly permeating from northern China to where many thousands of North Koreans fled from famine in the 1990s, is rigorously repressed,” USCIRF North Korean researcher David Hawk told a news conference.

Only two active churches, with one more to be built, and one Buddhist temple were known to exist — all in the capital, Pyongyang, and apparently serving the foreign diplomatic and business community there.

USIRC vice-chair Felice D. Gaer said a full report on the findings from interviews with some 30 ordinary North Koreans among some 6,000 who have escaped to South Korea since 2000 would be published later this year.

Information, published in part by USIRC last summer, would be a useful contribution to debate at the current session of the United Nations Human Rights Commission, where North Korea is under fire from mainly Western countries, she said.

The 53-member Commission narrowly agreed in 2004 for the first time to appoint a special investigator for North Korea — Thai jurist Vitit Muntarbhorn. The government in Pyongyang has refused to cooperate with him.

A similar resolution — proposed last year by the European Union with U.S. backing — is expected at the Commission next month after Vitit has presented his own report.

Hawk was asked if the North Korean attitude toward secular humanism was any different to its stance on theistic religion. Secular humanism is a widespread philosophy that aims to promote human cooperation and morality without reference to a deity. North Korea’s official ideology is called Juche.

“Juche thought is a form of secular humanism,” he said, referring to the North Korean system of strict obedience to the national leader — currently Kim Jong Il, son of the country’s first communist chief Kim Il Sung. Secular humanism, which emerged from the 18th century European Enlightenment and inspired some early U.S. leaders, is currently under assault in the United States from Christian evangelicals who have the ear of President Bush.

Officials of secular and humanist organizations accredited to the UN and to the Human Rights Commission have long complained that religious freedom issues are privileged there at the expense of the freedom to reject religion.

Roy Brown, President of the International Humanist and Ethical Union, said a report to the Commission on “defamation of religions” by a Senegalese rights investigator appeared to suggest that secularists were a danger to religious freedom.

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North Korean defectors find Christianity

Tuesday, February 11th, 2003

BBC
Caroline Gluck
2/11/2003

The Sunday service at Doorae church in southern Seoul is like many others across the country – except that the congregation includes about 20 North Korean defectors.

Many of them, like 28-year-old Kim Song Gun, turned to Christianity when they encountered missionaries helping North Koreans on the Chinese border.

Kim Song Gun left his home in the northern province of Chongjin six years ago, fearing he would die from starvation.

“I think it’s almost impossible to lead a normal Christian life in North Korea. I’ve heard rumours there are underground churches, but I haven’t seen anyone who has been there,” said Kim Song Gun.

“Mentally, Christianity helps a lot. When you are going through a lot of hardships, religion is the only thing you can rely on,” he said.

Perilous trip

Other members of the congregation agree.

During Sunday’s service, North Korean mother Park Young Ae and her 14-year-old son went to the altar to sing a song that has become popular with North Korean defectors – telling the story of a sparrow’s perilous journey.

After four years apart, they were only reunited a few days earlier.

Park Young Ae said she had been on a business trip to China – but had been unable to return to the North and her family for reasons she said were too complicated to go into.

“A lot of the time, I was trying to escape, and people were trying to capture me. At one point I was also jailed. I went through a lot of pain, but I finally made it to South Korea,” she said.

“When I received orientation in South Korea, I learnt about Christianity and spiritually I’m now very reliant on being a Christian. It gives me inner power.”

Spiritual help

After the service ends, Park Young Ae – who now runs a restaurant – is able to earn some extra money selling North Korean style sausages to members of the congregation.

The Church can help people like her – not only financially but more importantly by providing them with a sense of community.

“North Koreans are looked down upon and marginalised socially,” said Douglas Shin, a Korean-American missionary and activist working with North Korean immigrants.

“So when they need some kind of consolation, they turn to church,” he said.

But for 24-year-old Kim Kun Il, the Church is about to become his vocation.

Kim Kun Il, who left the North after his father died from hunger six years ago, is now studying to be a reverend at a missionary school.

He said he goes to church for the mental help, not the material help, the church groups give.

“Money and food has its limitations. Once you are back to a normal state, it doesn’t really help,” he said.

Douglas Shin agreed. “When you recover from malnutrition or absolute starvation, the human body adapts very quickly. So one or two meals in freedom will be enough to get you on your own feet,” he said.

“But it takes a long time and a lot of effort to be revived spiritually. They need some kind of comfort, mental and spiritual.”

“This is our role, the Christian role, to save the people from drowning. It’s almost like Noah’s Ark,” he said.

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Pyonghwa Motors factory in Nampo

Saturday, April 6th, 2002

KCNA
4/6/2002

Kim Yong Sun meets S. Korean delegation

Kim Yong Sun, chairman of the Korean Asia-Pacific Peace Committee, met a delegation that had attended a ceremony of commissioning the Pyonghwa Motors General Factory at the People’s Palace of Culture today and had a talk with it in an atmosphere overflowing with compatriotic feelings.

Setting Up Shop in N. Korea: Car Firm Plunges In
Los Angeles Times

Barbara Demick
3/28/2002

Company linked to Sun Myung Moon’s church is to open an assembly plant in April.

At first glance, there couldn’t be a more improbable business proposition than opening an automobile factory in North Korea, where hardly anybody owns a car or knows how to drive. Even more surprising is that the company making this investment is an affiliate of the Unification Church, headed by the thumpingly anti-communist Rev. Sun Myung Moon.

Against all odds, Pyonghwa Motors next month is opening a $55-million auto assembly plant where there once were rice paddies in the western coastal city of Nampo. It is one of the largest private ventures in North Korea, a bastion of militant communism that only recently has cracked open its doors to foreign investment in a desperate quest for hard currency.

“This country was so closed that nobody, not God, not Buddha, could get in the last 50 years without a visa,” Park Sang Kwon, the president of Pyonghwa Motors, said at a news conference Friday in Seoul, the South Korean capital, where the company is headquartered. “Nobody, even in my own company, believed it was possible to build an automobile in North Korea. Only I believed.” Initially, the assembly line will turn out Fiat Sienas, a compact model, but Pyonghwa Motors hopes to develop its own model for the North Koreans.

The communist government, which also owns a stake in the company, has contracted to buy 1,000 cars in the first year. After that, the company hopes to sell vehicles in China, Russia and, if the political situation allows, South Korea. The plant has the potential to turn out 20,000 cars a year.

The unlikely relationship between the Unification Church and North Korea dates to 1991, when Moon visited the country’s founder and chief ideologue, Kim Il Sung. That paved the way for Moon, an archconservative who nonetheless supports dialogue with the North, to buy two hotels in Pyongyang, the North Korean capital, including the 161-room Potonggang, which boasts of being the only hotel in the isolated country with satellite television.

The North Koreans also allowed Moon’s followers to develop Jongju, the northwestern town where Moon was born, into a pilgrimage site–another coup for the Unification Church because the communist nation bans all practice of religion.

In addition to the car assembly plant, Pyonghwa wants to open a department store, gas stations, automobile showrooms and what the company described as a “World Peace Center” in Pyongyang to promote cultural and educational exchanges.

Pyonghwa officials say they hope the investments will advance the reconciliation process between the two Koreas, estranged for more than half a century. Indeed, the name of the company means “peace” in Korean.

“We will show the North Koreans brotherly love through this project,” Park, the company president, said Friday, flashing slides for journalists of North and South Korean employees working together in building the assembly plant, then clowning around as they pose for a photograph.

From a financial viewpoint, the company hopes that low labor costs will allow it to turn out automobiles more cheaply than elsewhere in Asia. The company now employs about 200 North Korean auto workers who are paid an average of $120 a month.

“We are bound to succeed,” Park said. “There are no unions, low labor costs. The workers are very clever, very quick to learn, and they are harshly controlled by their superiors.”

Among the extraordinary problems that Pyonghwa has encountered in trying to do business in North Korea is the erratic power supply and poor transportation system. The new plant is situated next to a 2-year-old highway linking Nampo with Pyongyang, 25 miles to the northeast. However, the road was constructed with picks and shovels; it does not accommodate heavy trucks well and frequently needs repairs. Merely putting up a sign over the front gate of the factory was a struggle, in which capitalism ultimately triumphed over communism.

“This is the first time anybody was allowed to put a company logo on a billboard in North Korea,” Park said.

The plant’s grand opening, scheduled for April 5, comes as North Korea is going through a particularly rough patch in trying to attract foreign investment. The rapprochement with South Korea has ground to a halt, while President Bush’s characterization of North Korea as part of an “axis of evil” has hardly induced companies to invest.

There also have been a number of well-publicized failures. Hyundai, the South Korean conglomerate, recently had to turn to its own government for a bailout to rescue its 3-year-old venture bringing tourists to North Korea’s scenic Mt. Kumgang.

“We advise companies to look carefully, to cross-check everything as much as possible before doing business in North Korea,” said Jean-Jacques Grauhar, secretary-general of the European Chamber of Commerce in Seoul. “We don’t think the legal framework is satisfactory at this stage, and the general way of doing business is not yet developed.”

In addition to its assembly line, Pyonghwa is refurbishing used cars imported from Japan for resale in North Korea. That business opened early last year and has brought in about $300,000 in sales.

There are 3,000 passenger cars in North Korea for a population of 23 million. All are said to belong to the government or top officials.

Pyonghwa also owns a Fiat assembly plant in Vietnam and has tried various automotive projects in China, which so far have been unsuccessful.

The company’s affiliation with the Unification Church is unclear. Several businesspeople in Seoul said it is part of the church, although company officials said it is merely owned by individuals who are church members, including Park, who owns about 80%.

“This really has nothing to do with religion, and the fact that our president is a member of the church doesn’t affect the way the company does business,” said Lee Hyun Tak, a Pyonghwa official.

Unification Church to sell 1,000 cars in N.Korea in ’02
Reuters

Samuel Len
3/22/2002

The automotive arm of South Korea’s Unification Church said on Friday it has finished building a $55 million car assembly plant in famine-hit North Korea, whose government has pledged to buy 1,000 cars each year.

“North Korea wants to develop its own model as soon as possible,” Park Sang-kwon, the company’s president, told a news conference in Seoul.

Business prospects in the reclusive country seemed to glow shortly after President Kim Dae-jung of South Korea held an unprecedented summit in 2000 with North Korean leader Kim Jong-il.

But relations between the neighbours chilled last year and have come under even greater pressure after President George W. Bush labelled North Korea part of an “axis of evil” in January.

North and South Korea remain technically at war as the 1950-53 Korean War ended without a peace agreement.

Undaunted by this atmosphere, Pyeongwha Motors Corp, the first South Korean company to build an auto plant in the north, says it sees a burgeoning market.

Pyeongwha, which means “peace” in Korean, is a joint venture with North Korea’s Ryonbong company. The assembly plant in the port city of Nampo will be capable of rolling out up to 20,000 cars annually when it opens on April 5.

Two years ago, Pyongyang completed a spanking new, 10-lane highway linking the port city of Nampo to the capital, he said.

All that’s needed, Pyeongwha says, are cars to fill the empty roads of a country of 23 million people. However, there were just 3,000 passenger cars among the 290,000 to 300,000 vehicles in North Korea in 1999.

NORTH KOREAN CAR EXPORTS?

The Unification Church, founded in 1954 by Reverend Sun Myung Moon and famed for mass wedding ceremonies, is also a considerable business force in South Korea. Its interests range from refining titanium to pharmaceutical products.

“We were chosen because we approached them with an offer to develop our own offspring,” he said. “We want to fill North Korea with cars and then export them.”

Exports could begin anywhere from 10 to 15 years down the road, with North Koreans preferring to export an indigenous model fitted with a Pyeongwha engine, Park said.

The orders from the North Korean government alone would be enough for the company to break even. Ssales are expected to rise to 2,000 to 3,000 cars next year, he said.

The plant assembles one model for domestic sales, the Siena compact designed by Italy’s Fiat SpA FIA.MI.

Pyeongwha has imported used Japanese cars into North Korea and refurbished for resale using North Korea’s cheap labour. It has been selling 20 to 30 cars a month, at between $10,000 to $15,000, mainly to foreign businessmen and diplomats, Park said.

Park painted a picture of life in the North Korean capital far different from the horrific images of outer regions described by aid workers.

“There’s a nine-hole golf course in the city, as well as a driving range,” built by ethnic Koreans in Japan, Park said.

Wikipedia:

Stockholders
70% Pyonghwa Motors (Seoul) (owned by the Unification Church)
30% Ryonbong Corp.

Car models
Hwiparam (휘파람 – Whistle) – based on the Fiat Siena
Ppeokkugi (뻐꾸기 – Cuckoo) – based on the Fiat Doblò
Premio (also known as Cuckoo 3) – based on a Dandong Shuguang pick-up
Pronto (also known as Cuckoo 2) – based on a Dandong Shuguang SUV
Junma – apparently based on the SsangYong Chairman

Video from DPRK state television

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The other side of the DPRK

Saturday, June 17th, 2000

From The Economist
June 17th, 2000

About 100,000 northerners are believed to have crossed into north-eastern China, where some 2m ethnic Koreans have lived alongside the Chinese since the mid-1800s. Recently, the numbers crossing the river have slowed down, partly, it is thought, because the famine in North Korea has eased. But the North Korean guards have also doubled the bribe they demand from those they let pass.

Some people return home after scavenging for food, but many remain, hoping to better their lives or to escape persecution. They face a perilous existence, in constant fear of being caught and deported. It is from these refugees that a picture of the grim existence of North Koreans emerges. They also give a glimpse of the extent of the opposition to Kim Jong Il’s rule.

That opposition is feeble. Some of it comes from Christian groups, especially those established by South Korean missionaries who look after some of the refugees. A mission in Yanji, for instance, helps to care for 100 or so North Korean children and 50 adults. Missionaries say they convert about one in five to Christianity and some are then sent back to North Korea to spread the word.

There are said to be about 50 underground churches in North Korea, usually houses where people go to pray and read the Bible in secret. Although there is little sign of it yet, some people think that the Christians could one day openly stand up for their rights, as the Falun Gong movement has in China.

Other refugees seem more determined to overthrow rather than challenge the North’s leaders. A group of armed North Korean soldiers sneaked into China in May to join a resistance group hiding in the mountains, according to one missionary. This, he claims, has made China strengthen its frontier controls.

A North Korean academic, who came to China two years ago to carry out a survey of the refugees, says he decided not to return home: after experiencing life in China and learning about South Korea, he felt betrayed by the North’s regime. Now he says he is determined to help overthrow it.

Some people talk of attempted coups. One is supposed to have been staged by the 6th Army Corps in the north-east of the country in January 1996, but was quickly put down. Officers were executed and the unit has since been dissolved, recalls a former lieutenant in a North Korean special-forces unit who crossed the Tumen river with his wife and son three years ago.

A woman who fled a year ago says one of the North’s big problems is a lack of food-processing skills. Only when she came to China did she realise that canned fish could be sold for more money than raw fish. She plans to use this valuable piece of capitalist knowledge if warmer relations ever allow her to go home.

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