North Korean Economy Watch

UPDATE 2: Well apparently the World Council of Churches is in bed with the North Korean Ministry of Foreign Affairs.  According to their most recent press release:

Nearly 140 leaders from the world’s churches, North and South Koreans among them, have called for the formation of an inter-Korean confederation even before complete reunification of Korea can take place. Agreement was reached at the close of a three-day meeting in Tsuen Wan, Hong Kong where the Christian leaders expressed unrelenting hope for peace and reconciliation among Koreans, despite the stark realities of the ongoing division of the Korean peninsula.

The call for a confederation came in a communiqué developed by the group at the end of their international consultation on Korean reunification. The “Tsuen Wan Communiqué” says the confederation option would involve progressive steps such as peaceful co-existence and the furthering of economic cooperation between the two Koreas.

The proposal for an inter-Korean confederation was presented to the group jointly by church leaders from North and South Korea on the final day of deliberations.

The “confederation system would respect both governments”, said the Rev. Kang Yong Sop, chairman of the Korea Christian Federation of North Korea, in a presentation to the group on Friday morning.

“North and South Korea must first recognize each other’s systems and engage in cooperation in any field possible, and institutionalize the results,” said Suh Bo Hyug, a member of the National Council of Churches in Korea’s reconciliation and reunification committee: “Only then will they move closer to reunification.”

The communiqué was the outcome of a consultation on peace, reconciliation and reunification of the Korean peninsula held 21 to 23 October 2009, sponsored by the World Council of Churches (WCC) and the Christian Conference of Asia (CCA).

Of course the confederation plan was raised by Kim Il sung years ago and the DPRK is still pushing that vision as an intermediary step towards reunification.

And if there was any doubt remaining:

They also called for all sanctions against North Korea imposed by the United Nations Security Council to be lifted, for immediate bilateral talks between the United States and North Korea, and for North and South Korea to implement fully the 15 June 2000 North-South Joint Declaration and the 4 October 2007 Declaration, both of which spelled out a number of goals and steps toward reunification.

UPDATE 1:  The WCC issued an interesting press release following their visit to the DPRK.  Here is an excerpt:

Visiting North Korea at the invitation of the Korean Christian Federation of North Korea, Kobia and the delegation visited three churches on Sunday 18 October.

In addition to visiting the Bong Soo Church the delegation also visited the Chilgol Church in the capital, Pyongyang, and a house church of 12 members in the town of Sunam which is near Pyongyang.

Continuing with the Corinthian example Kobia told the Bong Soo congregation that no church is more important than the other. “The body is whole when all the parts cooperate with each other,” he said. “Therefore in his letter to the churches in Corinth, Paul appeals to the community to recognize each other as being a very important part of the body.”

The Bong Soo Church was constructed in 1987 with funding from the North Korean government and the Presbyterian Church of Korea. The church is thoroughly modern with a full sound system, balcony and music text on a large screen in front of the church, a video camera system, a high-lofted ceiling and an area for a large choir.

Bibles and songbooks line the seating areas for the congregations. Within the church compound is a recently constructed theological seminary where 12 students are now enrolled to earn degrees in evangelism.

The Bong Soo worship service overflowed with music from the choir, soloists and several women’s groups, mostly singing traditional hymns. Asked if the abundance of music was especially for the WCC delegation, a congregation member said no, “this happens every week.”

The smaller congregation at the Chilgol Church, which the WCC delegation also visited, has been in existence since the late 1800s. The current building is relatively new, as the original building was destroyed in the Korean War by the U.S. bombing of Pyongyang.

A WCC delegation member asked the congregation about the noticeable absence of children in the churches. While acknowledging this is a challenge within North Korean society, they said the children are involved in a broad range of other activities and some will at a later age come to church. They said it was their job to teach their children at home about Christianity.

On Sunday afternoon the WCC delegation visited a house church of 12 members who meet in a home in the community of Sunam outside of Pyongyang. They said the house church movement within North Korea is growing.

The church meets on Sundays, sitting on the floor of the living room of a member’s home. One member brings an accordion to accompany the singing. The singing in the North Korean church tends to be extraordinarily rich and is a key part, along with prayer and teaching, of any worship service.

Read the full press release here.

ORIGINAL POST: According to the press release on their web page (written before departure):

The visit is at the invitation of and being organized by the Korean Christian Federation (KCF) of North Korea and will take place 17 to 20 October.

“We will be meeting with the churches, government officials and learning about the life and witness of churches in North Korea,” said Dr Mathews George Chunakara, director of the WCC Public Witness programme and the Commission of the Churches on International Affairs, who will be a member of the delegation travelling with Kobia. “We will be participating in the worship service at Bong Soo Church in Pyongyang, where the WCC general secretary will preach.”

The churches in North Korea are involved in social development and humanitarian aid assistance, and the members of WCC’s ecumenical fellowship have been supportive to the KCF for the past several years, said Chunakara.

The visit is taking place at a time when intense multilateral diplomatic efforts and negotiations are under way on issues related to denuclearization of North Korea and resumption of Six Party Talks, which were stalled for some time after North Korea withdrew from the talks.

Although North Korean leader Kim Jong-il is said to have made the announcement to Chinese Premier Wen Jiabao in Pyongyang last week during his three-day visit that North Korea would return to the Six Party Talks, it is also reported that Kim Jong-il said the return would be dependent on the progress of its planned bilateral talks with the US.

The WCC has been relating with the churches in North Korea for the past 25 years, with the first official visit having taken place in 1985. In the early 1980s the WCC Commission of the Churches on International Affairs initiated a process aimed at peace, reconciliation and reunification of the Korean peninsula and bringing church leaders from North and South Korea together.

This is the second visit of a WCC general secretary in ten years. In 1999, then general secretary Rev. Dr Konrad Raiser visited North Korea.

After the visit to North Korea, the delegation will travel to Hong Kong to participate in an international consultation on peace, reconciliation and reunification of the Korean peninsula, which will be held from 21 to 23 October.

The WCC general secretary will be accompanied by WCC staff members Mathews George Chunakara, Christina Papazoglou, Mark Beach and Peter Williams, as well as the general secretary of the Christian Conference of Asia, Dr Prawate Khid-arn.

Critics of the DPRK have long argued that the primary purpose of Korean Christian Federation is to attract aid from foreign religious organizations. This is probably true to some extent, but the organization has been around since the 1940s so it is likely that by this point its mission within the political system is more complicated than to function only as an aid magnet.

Here are a few older posts about the KCF.

According to Yonhap:

Inter-Korean trade grew for the first time in 13 months in September amid improving global economic conditions and eased cross-border tensions, customs data showed Monday.

According to data compiled by the Korea Customs Service, trade between South and North Korea amounted to US$173.17 million last month, up 2.6 percent from a year earlier when the global financial turbulence first began following the collapse of Lehman Brothers.

Also according to Yonhap however, the DPRK and RoK failed to agree on an aid-for-family reunions deal:

The two Koreas on Friday ended their day-long negotiations over further cross-border family reunions and other humanitarian issues without reaching any concrete agreement, with Pyongyang asking for resumption of aid by Seoul, officials said.

In the meeting arranged by Red Cross offices from both sides, South Korea proposed holding new rounds of reunions for families separated by the 1950-53 Korean War next month in both Seoul and Pyongyang, and again around February at the North’s Mount Kumgang resort.

But aid is not off the table.  According to the Korea Times today:

The government has been reviewing whether to subsidize non-government organizations through the inter-Korean cooperation fund in order to provide aid to North Korea, according to the Ministry of Unification, Monday.

“The government is mainly checking plans to offer health and medical care,” ministry spokesman Chun Hae-sung told reporters. “But details have yet to be determined.”

Chun reiterated that Seoul is sticking to its existing stance that it will provide North Korea with humanitarian assistance regardless of the political climate.

According to government sources, the subsidy would total less than 1 billion won (about $853,000).

The plan, however, is not related to North Korea’s request for humanitarian aid made during the inter-Korean Red Cross talks last Friday, the sources said.

Seoul has also been reviewing whether to provide the reclusive state with government-level support such as food and fertilizer aid, according to ministry officials.

The inter-Korean cooperation fund has served as a lifeline for cross-border business projects, including the Gaeseong Industrial Complex and the Mt. Geumgang tourism program, which has been suspended.

It is also a main source of South Korea’s economic aid to the impoverished North.

The cash pot was introduced in 1990 in order to boost personal exchanges, economic cooperation and trust-building between the two Koreas.

In August, the ministry approved a plan to subsidize 10 civic groups with approximately 3.6 billion won ($3 million) from the fund for relief activities involving North Korean babies, pregnant women and other social minorities.

The government originally planned to distribute the money starting from April but North Korea’s provocations postponed the plan.

As reported before, the South Korean government has spent just 5% of the funds it budgeted for inter-Korean projects this year.

At the same time North Korea is soliciting aid from South Korean and Western religious origanizations.  See here, here, and here in just the last few days.

UPDATE: According to Yonhap:

North Korea has wrapped up its Arirang festival, a two month-long mass gymnastics extravaganza, media outlets reported Tuesday.

The festival drew about 1.4 million people from home and abroad since it opened in August at the May Day Stadium in Pyongyang, according to the Korean Central Broadcasting Station, a North Korean radio network.

The 80-minute show was held daily except on Sundays after opening on Aug. 10.

North Korea has held the festival, named after the famous Korean folk song, almost annually since 2002. It features synchronized acrobatics, gymnastics, dances and flip-card mosaic animation. Performed by about 100,000 people, it is believed to be the largest gymnastics show in the world.

Read the full story below:
N. Korea wraps up Arirang gymnastics festival
Yonhap
10/20/2009

ORIGINAL POST: North Korea’s Mass Games (100,000 person gymnastics spectacle) began yesterday.

Mass Games used to be held only on special anniversaries (5, 10, 15, 60, etc.) of special holidays such as the end of the Korean War (Victory in the Fatherland Liberation War), Founding of the Worker’s Party, etc.  Since 2005 (when yours truly watched the show with Kim Jing il), however, the games have been hosted annually.

Although the themes and names of Mass Games performances have changed over the years, this specific performance called “Arirang” has been running since 2002—with slight modifications.

According to the AFP, this year the theme Kangsong Taeguk  (powerful and prosperous nation) was added to the performance. This of course reflects the policy goals the government hopes to achieve by 2012, Kim Il sung’s 100th birthday.

According to KCNA:

Extravaganza “Arirang” Starts

Pyongyang, August 11 (KCNA) — The grand gymnastic and artistic performance “Arirang” for this year started at the May Day Stadium Monday.

The creating staff and performers succeeded in re-representing the extravaganza in a brief span of time; they newly created Scene I of Act III and enriched it with fresh contents more truthfully representing the great mental power and skills of the Korean people and the appearance of the country that has undergone tremendous changes.

Among the audience were servicepersons and people from all walks of life, diplomatic envoys and representatives of international organizations here, foreign guests and overseas Koreans.

The performers made an impressive grand epic representation of Juche Korea that has risen high as a dignified sovereign power after putting an end to the history of the nation’s sufferings under the leadership of President Kim Il Sung and the unshakable faith and will of the army and people of the DPRK to build a great prosperous and powerful socialist nation guaranteeing the eternal prosperity of the nation under the Songun leadership of Kim Jong Il.

The performance was highly acclaimed by the audience for presenting fantastic scenery with a good combination of dynamic mass gymnastics and graceful artistry, ever-changing peculiar background scenes, stage decor and a variety of electronic displays.

Further thoughts:
1. This is one of the few times American tourists are able to visit the country. I recommend as many Americans as possible do so.  Based on personal experience, I know that many in the DPRK do not believe the propaganda they are told about Americans.  North Korea’s third generation is now coming of age and these individuals have neither seen a military conflict with the US nor personally known a relative killed in the Korean War.  The kids in particular are very curious.

2. The western media tends to assume the motivation for the mass games is pure propaganda for both a domestic and international audience–“come and see how united our people are”.  Although this might be compelling strategy, I can’t help but to be reminded of the great economic history book by Fogel and Engerman, Time on the Cross, about slavery in the Southern United States.

In the book, the authors discuss the strategy of plantation owners to create a number of cottage industries and tasks which were not terribly economical, however, they kept the slaves occupied so they did not have time to organize or pursue other sorts of goals that could lead them to “trouble”.  I am beginning to feel the same way about the Mass Games.  Kids who are not in school are ripe for trouble-making and the development of individual pursuits, so why not keep them busy all summer producing “wholesome” goods like the mass games?

UPDATE 2: (hat tip to a couple of appreciated readers) Park Soo-me reports on the proliferation of South Korean films in the DPRK:

“It’s safe to assume that a majority of North Korean residents have watched a South Korean film or a soap opera at least once,” said Kim, who left North Korea in 2004, and established a think-tank in Seoul called the “North Korea Intellectuals Solidarity.”

The group, which frequently communicates with their inside contacts in the North, recently broke revealing news that a group of North Korean students were caught watching “Haeundae,” a mega-hit South Korean disaster film locally released just over a month ago, at a computer lab inside a Pyongyang college.

The defector group cited an anonymous source in Pyongyang who told their reporter that the government is tightening a crackdown of digital files, as South Korean films smuggled through China are endangering the North’s dictatorial regime.

A student identified only as “Choi” said he had downloaded the film at his relative’s house in Cheongjin, a city about 50 miles from the Chinese border. He was arrested for promoting the ideology of his enemy state, not for circulating a pirated film.

Since the late 1990s, South Korean dramas and films were illegally traded in the North through local businessmen frequenting the Chinese borders. The phenomenon is not unlike that from the young Soviets in the 1970s, who secretly acquired rock ‘n’ roll records and American videotapes through its black market, despite the country’s ban on the cultural products of the capitalist state.

Last year, an insider from another defectors’ group based in Seoul broke news that DVD compilations of South Korean adult films and TV dramas are becoming popular in the North, as the sales of the average South Korean soap opera has declined in recent years. Such DVDs were found in a North Korean market in Cheongjin, the group said through its newsletter.

The situation in the North has gotten to the point where Oh Yang-yeol, a professor at the University of North Korean Studies in Seoul, published a paper on “Hallyu in North Korea: Now and Future.”

The term hallyu recalls the Korean wave of pop culture that hit Southeast Asia in the early 2000s. Oh’s paper stresses the spread of South Korean fashion, drama and music among the younger generation of North Koreans.

In a separate release by the Korean Institute of National Unification, experts have quoted North Korean defectors who have testified that South Korean melodramas like “Autumn in My Heart” and “Winter Sonata” have become a such hit in the North that a special squad was once organized to crack down on the violators.

But not all dramas smuggled into the North are soft, touchy-feely soap operas. Among the works that have been found and blacklisted by the Northern authorities include films like Park Chan-wook’s “Joint Security Area,” a story which is essentially built around a forbidden friendship between solders from the North and South who are stationed in the Demilitarized Zone that divides the two countries.

On the distribution side, South Korean films and TV dramas are appearing in the North faster and with a broader reach, as evident in the recent case of “Haeundae.”

“In the past, it normally took up to six months for a South Korean film to arrive in the North,” Oh said. “Now, it takes little over a month. In wealthier neighborhoods in Pyongyang we start to see local girls imitating the hairstyle and fashion of South Korean celebrities who starred in the latest TV dramas.”

Irritated by the spread of hallyu — often referred to as the “yellow wind” in the North — authorities have tightened censorship regulations and house inspections to encourage “ideological discipline.” But there is a limit as to what they can do.

Although limited to a privileged few, more computer-savvy Koreans in Pyongyang are finding easier alternatives to enjoy pop culture from the outside world, making the North’s isolation more difficult. Internet access is limited to an Intranet for most people in the North. But USB drives are becoming more common among local college and middle school students, and frequent traffic between North Korea and China is increasing opportunities for cross-border smuggling of pirated films from Hollywood and Seoul.

Read the full story below:
Pop culture making inroads into North Korea
Hollywood Reporter
Park Soo-mee
10/8/2009

UPDATE 1: Although the Donga Ilbo previously reported that the DPRK was growing more tolerant of foreign films (below), Channel News Asia reports the DPRK is clamping down:

The student in Pyongyang was caught on September 5 while watching a digital copy of “Haeundae” with his dorm friends, the North Korea Intellectuals Solidarity said in a newsletter posted on its website.

The student allegedly acquired a file of the film at a relative’s house in the northeastern port city of Chongjin and downloaded it onto his college computer, it said.

The case prompted authorities to launch an extensive probe aimed at preventing the spread of the movie, the group said, quoting a “correspondent” in the North.

The inspection revealed that tens of thousands of North Koreans have secretly seen foreign films, it said.

Defectors say South Korean pop songs and movies are popular in the isolated communist country, despite a steady campaign to weed out what state media has termed “decadent foreign culture and ideals”.

In December 2007, three North Koreans including a schoolteacher were sentenced to death for smuggling illegal adult films from China and South Korea, according to Good Friends, a Seoul-based aid group working in the North.

ORIGINAL POST: According to the Donga Ilbo:

Recently, the North has televised the shows “International Common Sense,” “Animals in the World,” and “Foreign Culture,” programs which had been abolished long ago. Those programs even show the daily lives of Westerners.

A few days ago, a video clip was aired in which North Korean singers in military uniform played the guitar and sang Italian songs. When broadcasting sports, Pyongyang used to simply air competitions in which North Korean athletes participated, but when airing the IAAF World Championship in Athletics in Berlin last month, the North summarized footage of major events and televised them.

North Korea’s attitude toward foreign movies has also changed. CD-ROMs containing foreign movies have been manufactured by the state-run Hana Electronics, which has sold them across the nation. Most of the CD-ROMs include foreign movies aired by Mansudae TV, which serves Pyongyang only.

A CD-ROM is priced at 1,500 North Korean won (41 U.S. cents) and a DVD goes for 7,500 won (2.07 dollars). CD-ROMs of cooking game programs as well as those on the lives of famous soccer players such as Diego Maradona and Franz Beckenbauer are also on the market.

The North has also embraced world-famous animated films. The Disney productions of “Cinderella,” “Pinocchio,” “Sleeping Beauty” and “Robin Hood” are available across the nation. The popular American cartoon “Tom and Jerry” is called “The Magic World of a Mouse” in the North.

The proliferation of foreign movies has also led to an increase in secret movie rental stores. Government-manufactured CD-ROMs can be rented out at 300 won (eight cents) per day and illegal movies can be borrowed at 500 won (14 cents) per day.

Yet most foreign programs broadcast in North Korea are created in China, which, in turn, has encouraged North Koreans to adopt the Chinese way of life. Mansudae TV routinely broadcasts Chinese soap operas like the drama “Unnamed Hero” and “Vertical Blow,” which shows the training of China’s special forces.

Despite the apparent liberalization of North Korean television, Pyongyang has toughened its punishment for those watching South Korean TV programs. In the past, punishment for watching a South Korean program was usually avoided through a bribe but the offense is now considered more severe than a drug-related crime.

Read the full story here:
N. Korea Growing More Tolerant of Foreign Movies
Donga Ilbo
9/19/2009

UPDATE:  Here is a longer version of this article in Foreign Affairs.

ORIGINAL POST: Andrei Lankov offers policy prescriptions for changing North Korea in today’s New York Times. Below are some excerpts from the article which is worth reading in full:

…Since outside pressure is ineffective, change will have to come from the North Koreans themselves. The United States and its allies can best help them by exposing them to the very attractive alternatives to their current way of life.

…To crack Pyongyang’s control over information and bring about pressure for change from within, truth and information should be introduced into North Korean society. As the Cold War demonstrated, cultural exchanges can be effective in transferring forbidden knowledge and fostering critical thinking. Exchanges can also bring young members of the North Korean intelligentsia into contact with the outside world. Away from police surveillance (and close to Internet-equipped computers), they would learn much about the true workings of the world.

Of course, the regime might be disinclined to support any initiative with subversive potential. But since the immediate-term beneficiaries of such initiatives would be self-interested members, relatives and clients of the ruling class, they would likely support opportunities for exchange and professional training even if they posed longer-term risks to the system.

The importance of encouraging North Korean rulers to support exchanges is one reason why talks with the regime are important, whether through the six-party structure or not. Although talks will not solve the nuclear issue, they can reduce the likelihood of confrontations and support an environment conducive to exchange and interaction.

…There are other ways to weaken the regime through the spread of information. As during the Cold War, radio broadcasts remain a reliable method of disseminating information, and an increasing number of tunable radios are being smuggled into North Korea. Videos and DVDs smuggled from South Korea are watched widely. It makes sense, then, to support the production of documentaries that inform North Koreans about daily social and economic life in South Korea, contemporary history and political matters such as reunification. And instead of continuing its current harmful ban in the sale of Pentium-class personal computers, the United States should encourage their spread inside North Korea.

Broadly, the U.S. government can take part in cultivating a political opposition and alternative elite that could one day replace the current regime. Due to many factors, those few North Koreans who are politically aware hardly constitute a community of dissenting intellectuals. An increasing number of North Koreans have doubts about the system, but they remain isolated and terrified. Washington should focus, therefore, on aiding the dissident community in South Korea, where some 16,000 North Korean defectors live.

Combining engagement, information dissemination and support for émigrés is the only way to promote change. This approach, however, might be a hard sell to most Americans. It is likely to bring about only incremental change — at least until the situation reaches a breaking point, which could be years away.

But Americans should recognize that there are no quick fixes. For two decades, Washington has searched for solutions, sometimes by way of concessions, sometimes by way of threats. Both approaches have failed and — given the goals of the North Korean regime — would fail again and again. Only low-profile and persistent efforts aimed at promoting change from within will make a difference.

Read the full article below:
Changing North Korea
New York Times
Andrei Lankov
10/13/2009

The Choson Ilbo recently posted an article which contained several interesting facts.  Quoting from the article:

A W35 million price tag for the Internet connection to transmit a five-minute piece of footage is only one of the endless list of inconveniences that make up daily life in North Korea (US$1=W1,163). Kristine Kwok, a reporter for Hong Kong’s South China Morning Post who accompanied Chinese Premier Wen Jiabao on his visit to North Korea on Oct. 4 to 6, recounts them in a story titled “Life in the Hermit Kingdom.”

“Accessing the Internet is a distant dream for North Korean citizens and an expensive luxury for visiting foreigners,” Kwok wrote. “Filing a news report of Wen shaking hands with North Korean leader Kim Jong-il would cost a TV station the equivalent of HK$233,472. The North Korean Foreign Ministry eventually decided to pay all the Internet fees for the reporters –much to their relief.”

The report said North Korea’s 24 million people are barred from the Internet, with connections available only in some hotels, where sending a picture costs around W68,000 and a single email W3,400. North Korea has set up road blocks along the information super highway and is committing “robbery,” Kwok added.

The last time I visited the DPRK, I recall that emails and phone calls from the Yangakdo Hotel are exorbitant–also, there are no phone books available and switch board operators (yes, they still have them) are of no help. If you don’t know the number you need to call you have to get creative.  But, with prices like that you would think the DPRK would like more journalists to visit!

Also mentioned in the article is Pyongyang’s new fast-food Samtaesong Restaurant, which I blogged about here when it opened.  According to the article “Samtaesong” translates to “three big stars”.  I am going to go out on a limb and guess that those three stars are the “Three Stars of Paektu: Kim il Sung, Kim Jong Suk, and Kim Jong il.”  now you can show your loyalty to the three stars while eating a burger, which is much more pleasant than standing silently in line formation under the hot sun for hours on end while political leaders you have never met read long speeches to you.

Also, “The most expensive item on the menu is ‘crispy chicken,’ which costs 3 euros, while a hamburger costs between 1.2 to 1.7 euros. That is high given the fact that North Korea’s per-capita GDP was US$1,000 last year, but AFP said Samtaeseong sells 300 burgers each day.”

Read the full article here:
Int’l Press Gets Glimpse of N.Korea’s Daily Grind
Choson Ilbo
10/13/2009

According to the Los Angeles Times:

Dale Salwak, who teaches English literature by day and performs as a magician at night, knows that arranging for North Korean illusionists to visit the U.S. is no easy trick.

Salwak teaches English literature by day at Citrus College and performs illusions at night at places such as Hollywood’s Magic Castle. His skill at floating mysterious zombie balls in the air and turning silk scarves into exploding flowers earned him an invitation earlier this year to visit the secretive Asian nation.

His six-day stay in Pyongyang in April prompted him to attempt to organize an exchange program that will lead to visits by North Korean magicians to this country.

Officially, the 62-year-old Salwak was attending the 26th Spring Friendship Art Festival, which is held biannually by the Kim Jong-il government to promote “friendship, solidarity, exchange and cooperation” among musicians, dancers, acrobats and other performers.

Salwak’s invitation was arranged by several South Korean magicians who were acquainted with him. He was the only American among 680 performers from Asia and Europe. [This last fact is not true. See here.]

“When I arrived, I was told to ‘act as if you’re always being watched, because you are.’ We were given a list of dos and don’ts — ‘don’t express your feelings, don’t talk about politics’ — and told we’d have to turn over our cellphones. We weren’t allowed to take telescopic camera lenses, we could bring no books or magazines. We turned over our passports when we arrived.”

Salwak was assigned two young college-student “managers” who were at his side every time he stepped from his hotel. They spoke fluent English and translated when he spoke with others. They also supervised the two-minute phone calls he was allowed to make from the hotel.

Nonetheless, he came to respect his escorts. “I knew how I behaved, what I said, would reflect on my managers,” he said. “So I was extra careful.”

The visitors had no direct contact with regular Pyongyang residents, although they saw blocks-long lines of people waiting for buses as their group was driven through the capital, he said.

Salwak said the visiting magicians took in several North Korean magic shows and performed twice themselves. He said he staged his own impromptu 20-minute card-trick exhibition for two dozen dining room workers when he showed up early for breakfast at the hotel.

He said he hopes to arrange for the North Korean magicians’ American visit in time for them to attend a planned International Brotherhood of Magicians convention next July in San Diego. He said there will be no restrictions on where they go or whom they talk to.

“I’ve started by writing a letter and sending it through the appropriate channels. We’ll see what happens,” Salwak said.

Along with giving North Koreans an opportunity to perform here, Salwak envisions holding a forum so that the visitors can discuss their views of the performing arts and their role in it.

Read the full story below:
La Verne professor wants to pull some diplomacy out of his hat
Los Angeles Times
Bob Pool
10/9/2009

Institute for Far Eastern Studies (IFES)
NK Brief No. 09-10-7-1
10/7/2009

The March 2009 issue of the North Korean Journal Economic Research emphasized that with the strengthening of international economic sanctions against the North, actively participating in the “Battle for Savings” was essential in all sectors in order to construct a “strong and prosperous nation.”

The recently obtained academic journal called on readers to broaden the “savings battle” in an article titled, “Strongly Spreading the Battle for Savings Is an Important Measure for the Construction of an Economically Strong Socialist Nation.” The article stressed that the “savings battle” was necessary for the successful completion of large-scale industrial construction projects, such as the Huicheon Power Plant, as well as the construction of hundreds of thousands of private homes and pubic facilities. North Korean authorities consider these projects essential to the successful construction of a ‘strong and prosperous nation’ by 2012, the year marking the 100th anniversary of the birth of the late Kim Il Sung.

The journal reported that Kim Jong Il had ordered, “Instances of waste among workers and laborers is to be eliminated and the Battle for Savings strengthened.” It also offered, “The ‘Battle for Savings’ is one of the conditions necessary to be able to overcome the economic difficulties created by the Imperialists’ sanctions.”

The journal accused the United States of “villainously daring to carry out military pillaging and economic sanctioning measures” in order to blockade the North and reported that “American and Japanese Imperialists are not only sanctioning imported and exported goods, but are going as far as to interfere with loan accounts.” These statements may provide some insight into the economic and social difficulties the international sanctions are causing for North Korea.

The article went on to say that these circumstances demand that all people “Raise the revolutionary spirit of self-reliance and strenuous efforts while strengthening to new heights of the savings battle throughout all sectors of the People’s Economy.”

Furthermore, it stated that if the “Battle for Savings,” was strengthened, “The capital saved could increase the number, quality and variety of products, increasing the export base,” and, “foreign capital can be saved by closely managing and efficiently using materials which must be imported, such as crude petroleum and some raw materials and equipment.”

The article also evaluated the implementation of savings plans in factories and enterprises, stating, “Pilot projects to increase production need to be expanded through schemes such as prizes and money for saving of raw materials and increasing output by introducing overtime pay schedules.”

According to the Daily NK:

North Korean citizens are not only sensitive to the style of their clothing or shoes, but also the brands of their accessories such as bicycles and MP3 players.

The reason behind the North Korean special emphasis on such items is apparent in the North Korean adage, “What one eats is not as important as what one wears.” It is not particularly evident whether one has eaten or not in the short term, but attire gives away the level of wealth in a household.

Just as household affluence is determined by the type of vehicle or house one owns in a capitalist society, the type of clothing or shoes that one wears, the particular brand of cigarettes in the pocket of a person or the kinds of objects one owns indicates the wealth of a person in North Korea and even decides the way in which a person is treated.

Two examples are the USB memory sticks and MP3 players which have started circulating there.

An inside source in North Korea testified, “Teenagers nowadays may not know how a computer works, but will carry at least one USB memory stick along with their keys. Middle school students living in cities have to own at least one MP3 player in order to be acknowledged as coming from a middle class background.”

So, in order to cement or exaggerate their social positions, youths go out and get an MP3 player, even if it means foregoing meals, and the parents who do not want to see their children getting alienated will save every penny to buy these ‘essential’ items.

Read the full story below:
Teenagers, the Generation Keeping up with the Times
Daily NK
Moon Sung Hwee, from Jagang in 2006
10/7/2009

UPDATE: I have since found out that DPRK art was influenced by Russian art until 1968 when Kim Il Sung gave a speech about art having “Korean context.”  After this production of chosunhua (Korean ink painting)  increased.

ORIGINAL POST: When I visited the DPRK in 2004, one of the destinations on the itinerary was the Museum of American War Atrocities in Sinchon.  This museum is flanked by two large murals, and below I have posted a picture of the mural on the right side of the museum:

(click for larger version)

The caption at the bottom of the mural reads “Let’s take revenge a thousand times on the US imperialist wolves.”

This painting and many others are available in the book North Korean Posters: The David Heather Colleciton by Prestel Publishers.  This weekend, however, I received a copy of Soviet Posters: The Sergio Grigorian Collection also by Prestel Publishers, and after turning only three pages I saw this image:

(click for larger version)

This poster bears such a resemblance to the North Korean mural above that I believe it is fair to say the North Koreans “borrowed” the sentiment for their own people.  The woman’s face is nearly identical aside from the fact that she has been made Korean and her dress has been converted into a hanbok.  The face, from the nose down, and hands are identical.

The Russian poster is by Konstantin Ivanov and the caption reads “Lets avenge the people’s suffering.”  It was published in 1943, and according to Soviet Posters:

The image of the motherland, born before the war, gained momentum during the conflict (WWII).  Mothers called their soldier-sons to kill and conquer the enemy, and to free the land from the dangers of Nazism.

Can any readers from China or Russia identify any other North Korea copies?