In a recent Korea Times article, Andrei Lankov (citing Brian Myers) highlights how the DPRK has changed the narrative of its raison d’être in response to the growing realization among its people that South Korea is not the poor, exploited US colony the propaganda portrays it to be.
Quoting from the article:
Until some time a decade ago, the North Korean populace was expected and required to believe in a very simple world picture.
The North, led by the glorious dynasty of omniscient and benevolent rulers, was the best society on the face of the Earth, much envied and glorified by the less fortunate peoples of other countries.
The rest of the world was inferior, though people in the socialist countries admittedly fared better than the helpless inhabitants of the capitalist hell.
But worst of all was South Korea, the colony of the U.S. imperialists who exploited it with unparalleled brutality.
However, around 2000 the North Korean watchers (well, actually a handful of them with the time and ability to read the official press systematically) began to notice a new image of the South emerge.
Brian Myers, the ever observant reader of North Korean press and fiction first noticed the signs of this quiet transformation when it was only beginning.
Soon it became clear that he was right. A new propaganda line was being born. Interestingly, this time the new line was introduced not through newspapers, but in a more subtle way, through works of fiction, which also have to be approved by the supreme ideological authorities.
The new South Korea which emerged in these writings wasn’t so poor. Actually, it was not poor at all. The characters in recent North Korean novels, which deal with the imaginary life of the South, enjoy a lifestyle far superior to that of the average North Korean. They drive cars, dine out easily and live in expensive houses.
As Myers pointed out, the North Korean authors have poor ideas of how expensive Seoul real estate has become, so they sometimes overestimate South Korean’s income levels. In one novel, a young South Korean journalist buys a house in a very expensive neighborhood after merely a few years of work.
Does this mean that the new image of the South is positive? Of course not! South Korean society might be rich, the propaganda operators say, but it is still inferior to the North.
The South Koreans had to pay a terrible price for their success: they were deprived of their precious national identity.
The cultural uniqueness and racial purity of the great Korean nation has become endangered. Mixed marriages are mentioned frequently and in a way that makes readers believe they are between the same lusty Americans and young Korean women.
However, the propaganda insists, the South Koreans themselves are not happy about this situation. They dream about liberation and purification, and their hopes are pinned on Pyongyang and, above all, the Dear Leader himself. In recent years, North Korean propaganda has insisted that Kim Jong -il is worshipped in the South. Similar statements were made earlier as well.
According to this new logic, the North is a torchbearer, a proud protector of nationhood and racial purity. South Korean prosperity is tainted and hence should not be envied.
The North must fight for the ultimate salvation of the South, and such salvation can be achieved only through unification under the North Korean auspices, so all South Koreans will be able to enjoy the loving care of the Dear Leader. Only American troops and a handful of national traitors prevent this dream from coming true.
Lankov (and Myers) speculate that the North Korean government changed the narrative in response to unauthorized information permeating the country. In a related note, the overt propaganda in many North Korean films has also been reduced in recent decades.
Most importantly, Lankov reminds us that nationalism is not a viable long-term political strategy—even in North Korea. North Korean Juche was supposed to liberate the Korean people and deliver on material progress, but it has not succeeded. From top to bottom, many North Koreans already know this.
If this North Korean emigre in PRC is an indication, North Koreans believe South Koreans are just plain selfish and spoiled.
http://www.radicalcontrapositions.com/left_flank/2008/07/10/listen-to-your-north-korean-superiors/
I disagree that nationalism is not strong in DPRK. One has to distinguish between the elites whose problems climbing the greasy pole have made them cynical and able to find viable places to flee, and those who have little other than running to PRC to save them. It might be propaganda, but it works: those spoiled brats would rather help themselves than their cousins in need. It looks like halfway to a decent critique of globalization and neo-liberalism.